A Quote by Epicurus

Any device whatever by which one frees himself from the fear of others is a natural good. — © Epicurus
Any device whatever by which one frees himself from the fear of others is a natural good.
Good and wise men, in all ages, have embraced a very dissimilar theory. They have supposed that the deity, from the relations we stand in to himself and to each other, has constituted an eternal and immutable law, which is indispensably obligatory upon all mankind, prior to any human institution whatever. This is what is called the law of nature....Upon this law depend the natural rights of mankind.
Fear of things invisible is the natural seed of that which everyone in himself calleth religion.
Fear of things invisible in the natural seed of that which everyone in himself calleth religion.
The best way to neutralise fear is by laughing. You can see the dynamics of this in action when people watch a horror movie. You'll notice that immediately after a good fright, following the sceams of terror - which is the point of maximum experience of fear - people will always laugh immediately afterward, as this is the natural way to release the fear. By laughing at something you also take away the perception that it has any power over you.
It is a natural impossibility for any man to make a binding contract, by which he shall surrender to others a single one of what are commonly called his 'natural, inherent, inalienable rights.'
Essential characteristics of a gentleman: The will to put himself in the place of others; the horror of forcing others into positions from which he would himself recoil; and the power to do what seems to him to be right without considering what others may say or think.
The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
The power of fear of failure, with will to win, is an incredible force. I don't think we should be worried about having a fear of failure; I think it's quite natural. If you surveyed any top businessman or any top athlete, I bet if they were truthful, they would all say they've got a fear of losing and a fear of failure.
If there is any form of contagion that is adaptive, it is the immediate response to the fear of others. If others are fearful, there may be good reason for you to be fearful too.
If people really see that Christ has removed the fear of punishment from them by taking it into Himself, they won't do whatever they want, they'll do whatever He wants.
I must oppose any attempt that Negroes may make to do to others what has been done to them. . . . I know the spiritual wasteland to which that road leads . . . whoever debases others is debasing himself.
No one who passively endures an injustice against himself has the material in him to struggle for the rights of others. The one who patiently forbears becomes an accessory to the injustice done to others. He who resists the injustice which he himself meets can open up the way to a higher right for others.
Every man, when he comes to be sensible of his natural rights, and to feel his own importance, will consider himself as fully equal to any other person whatever
Every man, when he comes to be sensible of his natural rights, and to feel his own importance, will consider himself as fully equal to any other person whatever.
Fear is the strongest driving-force in competition. Not fear of one's opponent, but of the skill and high standard which he represents; fear, too, of not acquitting oneself well. In the achievement of greater performances, of beating formidable rivals, the athlete defeats fear and conquers himself.
For me, when I am on the wire, I do not have a problem of eliminating or blocking fear. I do not really feel fear, although it is a fearful activity to walk in thin air, as I do without any safety device, but I am not fearful.
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