A Quote by Epicurus

When we exist, death is not yet present, and when death is present, then we do not exist. — © Epicurus
When we exist, death is not yet present, and when death is present, then we do not exist.

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Death, the most dreaded of evils, is therefore of no concern to us; for while we exist death is not present, and when death is present we no longer exist.
So death, the most terrifying of ills, is nothing to us, since so long as we exist, death is not with us; but when death comes, then we do not exist. It does not then concern either the living or the dead, since for the former it is not, and the latter are no more.
Whatsoever causes no annoyance when it is present, causes only a groundless pain in the expectation. Death, therefore, the most awful of evils, is nothing to us, seeing that, when we are, death is not come, and, when death is come, we are not. It is nothing, then, either to the living or to the dead, for with the living it is not and the dead exist no longer.
Death does not concern us, because as long as we exist, death is not here. And when it does come, we no longer exist.
The real nature of the present revealed itself: it was what exists, all that was not present did not exist.
If love and death did not exist, tears would not exist as well!
The Pain-Free Shopping Method: Buy a present for you, then a present for a friend. Then another present for you. Then a present for a friend. Then two presents for you. Then a present for a friend. Then go home, get into bed, and pull up the covers.
Why should I fear death? If I am, then death is not. If Death is, then I am not. Why should I fear that which can only exist when I do not? Long time men lay oppressed with slavish fear. Religious tyranny did domineer. At length the mighty one of Greece Began to assent the liberty of man.
The final hour when we cease to exist does not itself bring death; it merely of itself completes the death-process. We reach death at that moment, but we have been a long time on the way.
If things do not exist as fixed, independent entities, then how can they die? Our notion of death as the sudden expiration of that which was once so real starts to unwind. If things do not exist in their own right and are flickering rather than static, then we can no longer fear their ultimate demise. We may fear their instability, or their emptiness, but the looming threat of death starts to seem absurd. Things are constantly dying, we find. Or rather, they are constantly in flux, arising and passing away with each moment of consciousness.
Death is something we don't have to fear, since as long as we exist death doesn't and when it does we don't.
All things that are, are ours. But we must care. For if we do not care, we do not exist. If we do not exist, then there is nothing but blind oblivion. And even oblivion must end someday. Lord, will you grant me just a little time? For the proper balance of things. To return what was given. For the sake of prisoners and the flight of birds. Death took a step backwards. It was impossible to read expression in azrael's features. Death glanced sideways at the servants. Lord, what can the harvest hope for, if not for the care of the reaper man?
I don't have a past. I have a continuous present. The past is part of the present, just as the future is. We exist in time.
If not for Death, they’d be content to simply exist, but with Death, well, their lives will have meaning — a boundary beyond which the living cannot cross.
...the world has become a photographable present, and the photographed present has been entirely eternalized. Seemingly ripped from the clutch of death, in reality it has succumbed to it.
If I lived by some code, my actions would become predictable. The enemy would take advantage of this and I’d be killed. An honorable death doesn’t exist. Death is death. But it’s funny that survival and revenge require the same thing: no honor codes, no supposed higher principles to aspire to, no mercy
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