A Quote by Eric Hoffer
Unless a man has the talents to make something of himself, freedom is an irksome burden.
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Unless a man has talents to make something of himself, freedom is an irksome burden. Of what avail is freedom to choose if the self be ineffectual? We join a mass movement to escape individual responsibility, or, in the words of the ardent young Nazi, "to be free from freedom."
Unless a man has the talents to make something of himself, freedom is an irksome burden. We join a mass movement to escape from individual responsibility, or, in the words of an ardent young Nazi, to be free from freedom. It was not sheer hypocrisy when the rank-and-file Nazis declared themselves not guilty of all the enormities they had committed. They considered themselves cheated and maligned when made to shoulder responsibility for obeying orders. Had they not joined the Nazi movement in order to be free from responsibility?
The genius writer was correct. In obtaining freedom, man suddenly understands that he has shouldered a heavy burden, because freedom involves responsibility. A person must make decisions himself and himself answer for them.
On the subject of the feminist business, I just never think...of qualities which are specifically feminine or masculine. I suppose I divide people into two classes: the Irksome and the Non-Irksome without regard to sex. Yes and there are the Medium Irksome and the Rare Irksome.
It is not what talents or genius a man has, but how he is to his talents, that constitutes friendship and character. The man thatstands by himself, the universe stands by him also.
Can freedom become a burden, too heavy for man to bear, something he tries to escape from?..Is there not also, perhaps, besides an innate desire for freedom, an instinctive wish for submission?
Man is always something more than what he knows of himself. He is not what he is simply once and for all, but is a process; he is not merely an extant life, but is, within that life, endowed with possibilities through the freedom he possesses to make of himself what he will by the activities on which he decides.
There's no way to avoid a burden on your freedom. The costs themselves are a burden on your freedom. The restrictions that are necessary in order to get rid of the terrorists are a burden to your freedom. So there's no way in the short run to avoid a restriction on your freedom.
We will freedom for freedom’s sake, in and through particular circumstances. And in thus willing freedom, we discover that it depends entirely upon the freedom of others and that the freedom of others depends upon our own. Obviously, freedom as the definition of a man does not depend upon others, but as soon as there is a commitment, I am obliged to will the liberty of others at the same time as my own. I cannot make liberty my aim unless I make that of others equally my aim.
For it is in the field where meaning is constitutive that man's freedom reaches its highest point. There too his responsibility is greatest. There there occurs the emergence of his existential subject, finding out for himself that he has to decide for himself what he is to make of himself.
The goal of human freedom is not in freedom itself, nor it is in man, but in God. By giving man freedom, God has yielded to man a piece of His Divine authority, but with the intention that man himself would voluntarily bring it as a sacrifice to God, a most perfect offering.
Money is no good unless it contributes something to the community, unless it builds a bridge to a better life. Any man can make money, but it takes a special kind of man to use it responsibly.
No man ever sank under the burden of the day. It is when tomorrow's burden is added to the burden of today that the weight is more than a man can bear.
No man kills himself unless there is something wrong with his life.
Unless a man gives himself entirely to the Cross, in a spirit of humility and self-abasement; unless he casts himself down to be trampled underfoot by all and despised, accepting injustice, contempt and mockery; unless he undergoes all these things with joy for the sake of the Lord, not claiming any kind of human reward whatsoever - glory or honor or earthly pleasures - he cannot become a true Christian.
Is anarchism desirable? Well, who does not seek freedom? What man, unless willing to declare himself in bondage, would care to call any control agreeable? Think about it!
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