A Quote by Eric Hoffer
Our credulity is greatest concerning the things we know least about.
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Our credulity is greatest concerning the things we know least about. And since we know least about ourselves, we are ready to believe all that is said about us. Hence the mysterious power of both flattery and calumny.
We are least open to precise knowledge concerning the things we are most vehement about.
The greatest and saddest defect is not credulity, but an habitual forgetfulness that our science is ignorance.
In childhood our credulity serves us well. It helps us to pack, with extraordinary rapidity, our skulls full of the wisdom of our parents and our ancestors. But if we don't grow out of it in the fullness of time, our ... nature makes us a sitting target for astrologers, mediums, gurus, evangelists, and quacks. We need to replace the automatic credulity of childhood with the constructive skepticism of adult science.
But while I'm realistic about our challenges, I'm optimistic about our future. There are a few things, and if we do them, we're going to have the greatest era in our history. And I have detailed what those things are specifically.
You must not know too much or be too precise or scientific about birds and trees and flowers and watercraft; a certain free-margin , or even vagueness - ignorance, credulity - helps your enjoyment of these things.
One of the chief obstacles to intelligence is credulity, and credulity could be enormously diminished by instructions as to the prevalent forms of mendacity.
It is not those who commit the least faults who are the most holy, but those who have the greatest courage, the greatest generosity, the greatest love, who make the boldest efforts to overcome themselves, and are not immediately apprehensive about tripping.
There is no credulity so eager and blind as the credulity of covetousness, which, in its universal extent, measures the moral misery and the intellectual destitution of mankind.
Long experience has taught me this about the status of mankind with regard to matters requiring thought: the less people know and understand about them, the more positively they attempt to argue concerning them, while on the other hand to know and understand a multitude of things renders men cautious in passing judgment upon anything new.
I am confident that we can do better than GUIs because the basic problem with them (and with the Linux and Unix interfaces) is that they ask a human being to do things that we know experimentally humans cannot do well. The question I asked myself is, given everything we know about how the human mind works, could we design a computer and computer software so that we can work with the least confusion and greatest efficiency?
The dark is a quiet place. Reflection and contemplation are the only things to do in it. Well that, and imagine the worst things possible.
I don’t have to reflect or contemplate or any of those things. I know what the worst things possible are. I know about the things that hide in the dark. Insanity is the least of them.
One of the greatest things about the book is that everything we know about 'It,' it's pretty speculative. We see it from the point of view of Loser's and that's what makes it so scary. We never get to know exactly what it is.
One of the chief obstacles to intelligence is credulity, and credulity could be enormously diminished by instructions as to the prevalent forms of mendacity. Credulity is a greater evil in the present day than it ever was before, because, owing to the growth of education, it is much easier than it used to be to spread misinformation, and, owing to democracy, the spread of misinformation is more important than in former times to the holders of power.
The man who is free from credulity, but knows the uncreated, who has cut all ties, removed all temptations, renounced all desires, he is the greatest of men.
One of the most wonderful things about knowing God is that there’s always so much more to know, so much more to discover. Just when we least expect it, He intrudes into our neat and tidy notions about who He is and how He works.
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