A Quote by Eric Hoffer
All mass movements generate in their adherents a readiness to die and a proclivity for united action; all of them, irrespective of the doctrine they preach and the program they project, breed fanaticism, enthusiasm, fervent hope, hatred and intolerance; all of them are capable of releasing a powerful flow of activity in certain departments of life; all of them demand blind faith and singlehearted allegiance.
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The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we ascribe the success of a movement to its faith, doctrine, propaganda, leadership, ruthlessness and so on, we are but referring to instruments of unification and to means used to inculcate a readiness for self-sacrifice. It is perhaps impossible to understand the nature of a mass movement unless it is recognized that their chief preoccupation is to foster, perfect and perpetuate a facility for united action and self-sacrifice.
I always try to put a seed of hope into people's hearts. I'm not there to teach them doctrine necessarily, but to let them know that God is a good God, and has a plan for their lives. Hopefully, that will restore their faith, or draw them into faith.
Even a superstitious man has certain inalienable rights: the right to harbor and indulge his imbecilities, provided only that he does not try to inflict them upon others by force; he has the right to argue for them as eloquently as he can. But he has no right to be protected from the criticism of those who do not hold them. He has no right to demand that they be treated as sacred. He has no right to preach them without challenge.
You don't have to have blind faith for anything. Blind faith leads to fanaticism. You shouldn't have blind faith at all. You have to experience, and after experiencing if you do not have faith, that means you are not honest.
All mass movements avail themselves of action as a means of unification. The conflicts a mass movement seeks and incites serve not only to down its enemies but also to strip its followers of their distinct individuality and render them more soluble in the collective medium.
In man's life, the absence of an essential component usually leads to the adoption of a substitute. The substitute is usually embraced with vehemence and extremism, for we have to convince ourselves that what we took as second choice is the best there ever was. Thus blind faith is to a considerable extent a substitute for the lost faith in ourselves; insatiable desire a substitute for hope; accumulation a substitute for growth; fervent hustling a substitute for purposeful action; and pride a substitute for an unattainable self-respect.
[People of faith must] reassure them [atheists] that we share with them the core values of America, that our faith is not inconsistent with their freedom and our mission is not one of intolerance, but one of love.... I stand before you today as a witness to the goodness of God. For me, like you and like my running mate Al Gore, faith provided a foundation, order and purpose in my life.
The Mets represent life and the reality of life, the winning, the losing, the hope, the faith. You stick with them through the ups and the downs, the heartbreaks. Every year you always have hope. You always have faith, even when they break your heart. You get mad, but you stick with them. They're humbling.
When you disarm the people, you commence to offend them and show that you distrust them either through cowardice or lack of confidence, and both of these opinions generate hatred.
Blind hope. Blind hope is all we have. There's a Greek tragedy called Prometheus Bound; Prometheus is the [titan] that gave humans fire. He's chained to a rock and bemoaning his fate and saying, "I gave you everything. By giving you fire, I gave you blind hope. By giving you a little light that kept you warm at night, I let you believe that this was all going to be okay." For me, that's what art has been. Music and books, it's an act of hope to make them, and it's an act of hope to listen to them. That hope will be dashed, you will say goodbye.
The research side of academic life is often viewed from the outside as a solo and, at times, lonely activity. In fact, it is quite the opposite: a communal activity in significant part where interaction and interchange generate ideas and critiques of them.
If preachers decide to preach about hope, let them preach out of what they themselves hope for.
Everybody was talking about the religious man who committed suicide. While no one in the monastery approved of the man's action, some say they admired his faith. Faith?" said the Master. He had the courage of his convictions, didn't he?" That was fanaticism, not faith. Faith demands a greater courage still: to reexamine one's convictions and reject them if they do not fit the facts.
I only cast the actors and actresses I fall in love with - truly having an emotion for them, an anticipation and enthusiasm when seeing them - and I believe that my emotional confidence in them blends into chemistry. It's always been like that, and I hope I won't be wrong in the future.
I think if I've learned anything about friendship, it's to hang in, stay connected, fight for them, and let them fight for you. Don't walk away, don't be distracted, don't be too busy or tired, don't take them for granted. Friends are part of the glue that holds life and faith together. Powerful stuff.
So let me tell you this, when it comes to...trying to introduce other people to Jesus. Don't get mad at them: it's not because they're stupid. It's because they're blind. Yelling louder, arguing harder, pushing firmer won't make someone who is blind see. Pray for them, speak to them, care for them.
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