A Quote by Eric Hoffer

It is also plausible that those movements with the greatest inner contradiction and between profession and practice - that is to say with a strong feeling of guilt - are likely to be the most fervent in imposing their faith on others.
A sublime religion inevitably generates a strong feeling of guilt. There is an unavoidable contrast between loftiness of profession and imperfection of practice. And, as one would expect, the feeling of guilt promotes hate and brazenness. Thus it seems that the more sublime the faith the more virulent the hatred it breeds.
I attended Catholic school. We received a great education from the nuns. ... Also, guilt. Guilt and a feeling of never being satisfied with what you've done. And a sense that you are inadequate and a big phony. All useful for a writer. I'm always being edited by my inner nun.
In the greatest art, one is always aware of things that cannot be said. . .of the contradiction between expression and the presence of the inexpressible. Stylistic devices are also techniques of avoidance. The most potent elements of a work of art are, often, its silences.
Guilt is also a way for us to express to others that we are a person of good conscience. 'I feel really guilty about getting drunk last night,' we say, when in actual fact we feel no guilt whatsoever or, at least, we could choose to feel no guilt. When people say to me, 'I drank too much last night,' I always reply, 'I drank exactly the right amount.
Do you realize you can actually listen a person's soul into existence? Your fervent interest in the inner life of those you care for can awaken their dormant powers. The teacher Richard Moss says 'The greatest gift you can give another is the purity of your attention.' Offer this gift.
Hang on to the inner body, let it be the anchor, then you're present. If they say something challenging and you lose it again, pause, and anchor again. Practice, practice, continuous practice-becaus e when you're in touch with the inner body, spaciousness arises.
There's a duality of a guy calling on God: 'Where are you when I need you?' and then, at the same time, 'God helps those who help themselves.' I think that contradiction does exist in all of us, those of faith and those who profess to have no faith.
In fact, the very nature of an X-event is that it is both rare and surprising. So I would not say that any specific X-event is likely. What I would say, though, is that some X-event is not only plausible, but very likely in a time scale of a few years.
I have found that the greatest degree of inner tranquility comes from the development of love and compassion. The more we care for the happiness of others, the greater is our own sense of well-being. Cultivating a close, warmhearted feeling for others automatically puts the mind at ease. It is the ultimate source of success in life.
Poetry is a dangerous profession between conflict and resolution, between feeling and thought, between becoming and being, between the ultra-personal and the universal - and these balances are shifting all the time.
There is no contradiction between technology and spirit. There is no contradiction between the search for intellectual integration and understanding and the psychedelic experience. There is no contradiction between ultra-advanced hyperspacial cyber culture and Paleolithic archaic culture. We have come to the end of our sojourn in matter. We have come to the end of our separateness.
To speak freely of mathematics, I find it the highest exercise of the spirit; but at the same time I know that it is so useless that I make little distinction between a man who is only a mathematician and a common artisan. Also, I call it the most beautiful profession in the world; but it is only a profession.
Our faith in Mathematics is not likely to wane if we openly acknowledge that the personalities of even the greatest mathematicians may be as flawed as those of anyone else.
Those of us who are most genuinely repelled by war and violence are also those who are most likely to decide that some things, after all, are worth fighting for.
At a time when most movements that are thought to be progressive advocate further encroachments on individual liberty, those who cherish freedom are likely to expend their energies in opposition. In this they find themselves much of the time on the same side as those who habitually resist change.
Just as those who practice the same profession recognize each other instinctively, so do those who practice the same vice.
This site uses cookies to ensure you get the best experience. More info...
Got it!