A Quote by Eric Hoffer

The craving to change the world is perhaps a reflection of the craving to change ourselves. — © Eric Hoffer
The craving to change the world is perhaps a reflection of the craving to change ourselves.
I'm craving more soul, I'm craving more truth, I'm craving more socially - just people that are aware of what's going on in the world.
Young people are craving something real, craving authenticity.
The main characteristics of romantic love are craving: an intense craving to be with a particular person, not just sexually, but emotionally.
Perhaps our imagination needs crime stories to fulfill some craving we have, as a way to assuage a darkness in ourselves.
All things, all circumstances that occur outside ourselves, on the stage of this world, are exclusively the reflection of what we carry within. With good reason then, we can solemnly declare that the 'exterior is the reflection of the interior.' When someone changes internally and if that change is radical, then circumstances, life and the external also change.
The hunger of the spirit for eternity - as fierce as a starving man's for bread - is much less a craving to go on living than a craving for redemption. Oh, and a protest against absurdity.
Craving brings pain; craving brings fear. If you do not yield to craving, you will be free from pain and fear
I don't have a craving for money. And I don't have a craving for fame.
In every age its (liberty's) progress has been beset by its natural enemies, by ignorance and superstition, by lust of conquest and by love of ease, by the strong man's craving for power, and the poor man's craving for food
From craving is born grief, from craving is born fear. For one freed from craving there's no grief- so how fear?
From craving arises sorrow, from craving arises fear, but he who is freed from craving has no sorrow and certainly no fear.
The basic human reaction to pleasure is not satisfaction, but rather craving for more. Hence, no matter what we achieve, it only increases our craving, not our satisfaction.
Men are but children of a larger growth, Our appetites as apt to change as theirs, And full as craving too, and full as vain.
When a man is stimulated by his own thoughts, full of desire and dwelling on what is attractive, his craving increases even more. He is making the fetter even stronger. But he who takes pleasure in stilling his thoughts, practising the contemplation of what is repulsive, and remaining recollected, now he will make an end of craving, he will snap the bonds of Mara. His aim is accomplished, he is without fear, rid of craving and without stain. He has removed the arrows of changing existence. This is his last body.
Few of us can actually change the world. We can only change ourselves. But if enough people took that to heart, the world would change.
The principal cause of suffering is craving. Once craving is eliminated, much suffering will be eliminated. Still more suffering will be eliminated once ignorance is eliminated. Both craving and ignorance are equally powerful defilements that cause suffering.
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