A Quote by Eric Kandel

Ever since the Enlightenment, people thought that we were living in a rational universe. They thought that God was a mathematician and that the function of the scientist was to figure out the mathematical rules whereby the universe was created.
What is the constitution of the universe? The universe is the manifestation of the divine thought; the thought of God embodies itself in the thought-forms that we call worlds.
The chances of human beings being the only intelligent form of life in the universe are so minuscule that it's really kind of crazy to actually - no scientist could ever argue that we would be alone. It's much more likely that there are hundreds of thousands of other intelligences and other life forms out there in the universe just based on a strictly mathematical formula. And what that means is that artificial intelligence has probably already occurred in the universe.
I should have thought of this years ago. But that was the problem with being sane. Sane people played by the rules. They looked for rational explanations and solutions in an insane universe.
As we shall see, the concept of time has no meaning before the beginning of the universe. This was first pointed out by St. Augustine. When asked: What did God do before he created the universe? Augustine didn't reply: He was preparing Hell for people who asked such questions. Instead, he said that time was a property of the universe that God created, and that time did not exist before the beginning of the universe.
Thought is pure energy. Every thought you have, have ever had, and ever will have is creative. The energy of your thought never dies. Ever. It leaves your being and heads out into the universe, extending forever. A thought is forever.
The universe can best be pictured as consisting of pure thought, the thought of what for want of a better word we must describe as a mathematical thinker.
One can imagine that God created the universe at literally any time in the past. On the other hand, if the universe is expanding, there may be physical reasons why there had to be a beginning. One could imagine that God created the universe at the instant of the big bang, or even afterwards in just such a way as to make it look as though there had been a big bang, but it would be meaningless to suppose that it was created before the big bang. An expanding universe does not preclude a creator, but it does place limits on when he might have carried out his job!
The question of the origin of the matter in the universe is no longer thought to be beyond the range of science - everything can be created from nothing. It is fair to say that the universe is the ultimate free lunch.
The prophets and the writers of the Psalms were clear that God was continuing to work in the universe and in all history. They declared that He had created the universe.
In essence, we string theorists have been trying to work out the score of the universe, the harmonies of the universe, the mathematical vibrations that the strings would play. So musical metaphors have been with us in science since the beginning.
Appealing to his [Einstein's] way of expressing himself in theological terms, I said: If God had wanted to put everything into the universe from the beginning, He would have created a universe without change, without organisms and evolution, and without man and man's experience of change. But he seems to have thought that a live universe with events unexpected even by Himself would be more interesting than a dead one.
I read somewhere that some people believe that the entire universe is a matrix of living thought. And I said, "Man, if that's not a definition of God, I don't know what is.
There is no God, no universe, no human race, no earthly life, no heaven, no hell. It is all a dream, a grotesque and foolish dream. Nothing exists but you. And you are but a thought -a vagrant thought, a useless thought, a homeless thought, wandering forlorn among the empty eternities!
You're an emanation of enlightenment. Enlightenment, which is the universe, has created the hallucination that is you in a form that shifts.
The Logos was both that which thought, and the thing which it thought: thinker and thought together. The universe, then, is thinker and thought, and since we are part of it, we as humans are, in the final analysis, thoughts of and thinkers of those thoughts.
If I have a fundamental belief that the universe is created by God, then I also come to the belief that that universe reflects God, it gives me some knowledge of Him. Obviously, therefore, the more I know of the universe is, the more enriched my limited knowledge of God is.
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