A Quote by Eric Maisel
The middle way cannot be achieved by dividing two extremes in half.
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The Buddha's insight into the middle way is not simply about a balance between extremes. This conventional understanding misses the deeper revelation of the middle way as being the very nature of unexcelled enlightenment. The middle way is an invitation to leap beyond nirvana and samsara and to realize the unborn Buddha mind right in the middle of everywhere.
Dividing an elephant in half does not produce two small elephants.
This president's committed to taking steps to move the Middle East peace process forward, to bringing the two parties to the table to negotiate a lasting peace. That is the only way that a two-state solution can be achieved that provides the security that Israel deserves and needs and the sovereignty that the Palestinian people seek.
I come from a town in Washington state that might not be too familiar to Clevelanders called Chelan. It's really beautiful. It's about two-and-a-half hours east of Seattle and two-and-a-half hours west of Spokane. It's right in the middle of the state.
The principle of treating cancer is to kill the abnormally dividing cells. Many drugs achieve this in a relatively unselective way, killing any cell that is dividing.
If you have the will to win, you have achieved half your success; if you don't, you have achieved half your failure.
The intention of this way of life [voluntary simplicity] is not to dogmatically live with less. It's a more demanding intention of living with balance. This is a middle way that moves between the extremes of poverty and indulgence.
To be ordinary is the greatest virtue - because when you are just ordinary, nothing to claim, of this world or that, the ego disappears. The ego feeds on imbalance, the ego feeds on extremes. The ego lives on the polarities - in the middle it disappears. And in every area, in every direction of life, remember this: just stop in the middle and soon you will find the mind has stopped, the ego has stopped. Nothing to claim, it disappears. And when it disappears you have become virtuous. Now the door is open for the divine. In the middle you meet him; at the extremes you miss.
The middle way is still driving on the wrong side of the road; it still permits the killing of the fox for pleasure. One cannot kill half a fox. Like Monty Python parrot, a fox torn apart by hounds remains dead, deceased and off its perch for ever. Before the fox has been dispatched - sometimes quickly, sometimes slowly - it will have suffered the agonies of the pursuit by animals four times its size and four times its strength. The middle way is a compromise that still seriously compromises the welfare of the fox.
There you have the two extremes: the man that is concerned mainly with the hidden life, and the man who seriously concerns himself with the expression of that life. What I want to do is to bring about harmony between the two extremes, for therein lies the Truth. The harmony of life is the understanding of Truth.
The Democrats and Republicans stand at two extremes, characterized by which parts of our lives they emphasize their desire to control. Libertarians reject both extremes in favor of the government leaving control of your life to you.
What I saw when I was doing research is that in pursuit of a middle ground, people will kind of split the difference between the two extremes that they're hearing. And I think what's problematic is that people are seeing vaccinating on schedule, on time, as an extreme position.
It's interesting because we live in a country where the obesity is so enormous. And then the reflection on the runways is girls that are so thin. So there's two extremes that are almost like a reflection of themselves, and it's very hard to be in the middle with girls that are just healthy.
I'm a member of that half of the human race which is inclined to divide the human race into two kinds of people. My dividing line runs between the people who crave certainty and the people who trust chance.
There's two extremes in male sport: there's complete and total worship of them, or complete and utter contempt. Those extremes create huge problems at either end. And it creates distance, too, and leads them into a bubble.
An enormously vast field lies between "God exists" and "there is no God." The truly wise man traverses it with great difficulty. A Russian knows one or the other of these two extremes, but is not interested in the middle ground. He usually knows nothing, or very little.
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