A Quote by Eric Metaxas
Here was the rub: one must be more zealous to please God than to avoid sin. One must sacrifice oneself utterly to God's purposes, even to the point of possibly making moral mistakes. One's obedience to God must be forward-oriented and zealous and free, and to be a mere moralist or pietist would make such a life impossible.
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If someone were to ask me whether I believed in God, or saw God, or had a particular relationship with God, I would reply that I don't separate God from my world in my thinking. I feel that God is everywhere. That's why I never feel separated from God or feel I must seek God, any more than a fish in the ocean feels it must seek water. In a sense, God is the "ocean" in which we live.
But once a dead God, always a dead God, even resurrected. The Son must have the taste of death forever in his mouth. The Trinity must be tainted by it; there must be a certain stench at the right hand of God the Father. The horror must be real. Why would God wish that upon Himself? Why not leave death to mortals? Why make dirty what is beautiful, spoil what is perfect? -- Love. That was his answer.
We are compelled by the theory of God's already achieved perfection to make Him a devil as well as a god, because of the existenceof evil. The god of love, if omnipotent and omniscient, must be the god of cancer and epilepsy as well.... Whoever admits that anything living is evil must either believe that God is malignantly capable of creating evil, or else believe that God has made many mistakes in His attempts to make a perfect being.
There is no way to peace along the way of safety. For peace must be dared. It is itself the great venture and can never be safe. Peace is the opposite of security. To demand guarantees is to want to protect oneself. Peace means giving oneself completely to God's commandment. Wanting no security, but in faith and obedience laying the destiny of the nations in the hand of almighty God. Not trying to direct it for selfish purposes. Battles are won not with weapons, but with God. They are won when the way leads to the cross.
The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
The inclination to digress is human. But the dramatist must avoid it even more strenuously than the saint must avoid sin, for while sin may be venial, digression is mortal.
God may not accept a person to forgive him his sins, without an atonement, else he must give free license to sin both in angels and men, and then sin were no sin, and our God were no God.
God must have been engaged from the beginning, and must now be engaged in progressive development, and infinite as God is, he must have been less powerful in the past than he is today.... We may be certain that, through self-effort, the inherent and innate powers of God have been developed to a God-like degree. Thus he has become God.
If God gives you a few more years, remember, it is not yours. Your time must honor God, your home must honor God, your activity must honor God, and everything you do must honor God.
Do you realize this? That if you were to somehow purpose to, from this day on, perfectly please God and succeed in doing it, that that perfect obedience, from this moment, would not acquire in the remainder of your life, enough merit to atone for one past sin, because God exacts and God demands perfect obedience and there's no merit for giving him the minimal requirement.
You are born supernaturally through faith, by the grace of God, into the kingdom of righteousness; but you are born a little babe, that is all; and if you make any progress from that point on, it must be by work, by sacrifice, by the practice of Christian virtues, by benevolence, by self-denial, by resisting the adversary, by making valiant war for God and against sin; and on no other basis, am I authorized in giving you a hope that you may come to manhood in Christ Jesus.
Through the years, I have discovered some essential principles in discerning God's will: First, by God's grace, we must be firmly committed to seeking first the Kingdom of God and His glory. Secondly, we must establish a life discipline of renewing our minds in the Word of God. Thirdly, we must seek godly counsel from mature believers. Fourthly, we must watch for signs of God's providence opening doors and closing them. Finally, we should consider the desires of our heart.
A sacrifice to be real must cost, must hurt, and must empty ourselves. Give yourself fully to God. He will use you to accomplish great things on the condition that you believe much more in his love than in your weakness.
If God is all-powerful, then the Devil must be nothing more than a darkness in the mind of God. But if the Devil is something real and separate, than perfection is impossible, and there can be no God... except for the aspirations of fallen angels.
We have to recognize that sin is a fact, not a defect; sin is red-handed mutiny against God. Either God or sin must die in my life...If sin rules in me, God's life in me will be killed; if God rules in me, sin in me will be killed.
You must every day make higher ground. You must deny yourself to make progress with God. You must refuse every- thing that is not pure and holy. God wants you pure in heart. He wants you to have an intense desire after holiness... Two things will get you to leap out of yourselves into the promises of God today. One is purity, and the other is FAITH, which is kindled more and more BY PURITY.
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