A Quote by Eric Milner-White
Praised be St John, the glorified of God! Lord, grant me the prayers of St John, disciple and friend whom thou lovest, apostle of love. Thy love, forever, eternal, that my faith may become as complete, as flaming and tranquil, as his, and pierce as deep and speak as simply in the spirit.
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A God must have a God for company.
And lo! thou hast the Son-God to thy friend.
Thou honour'st his obedience, he thy law.
Into thy secret life-will he doth see;
Thou fold'st him round in live love perfectly-
One two, without beginning, without end;
In love, life, strength, and truth, perfect without a flaw.
What thou lovest well remains, the rest is dross What thou lov'st well shall not be reft from thee What thou lov'st well is thy true heritage Whose world, or mine or theirs or is it of none? First came the seen, then thus the palpable Elysium, though it were in the halls of hell. What thou lovest well is thy true heritage.
Thou dost conspire against thy friend, Iago,
If thou but think'st him wronged, and mak'st his ear
A stranger to thy thoughts.
Jesus is the mediator of justice; Mary obtains for us grace; for, as St. Bernard, St. Bonaventure, St. Bernardine of Siena, St. Germanus, St. Antoninus, and others say, it is the will of God to dispense through the hands of Mary whatever graces he is pleased to bestow upon us. With God, the prayers of the saints are the prayers of His friends, but the prayers of Mary are the prayers of His mother.
What thou lovest well remains, the rest is dross What thou lov’st well shall not be reft from thee What thou lov’st well is thy true heritage
Thou O Spirit, that dost prefer Before all Temples th' upright heart and pure, Instruct me, for Thou know'st; Thou from the first Wast present, and with mighty wings outspread Dove-like satst brooding on the vast Abyss And mad'st it pregnant: What is in me dark Illumine, what is low raise and support; That to the heighth of this great Argument I may assert Eternal Providence, And justify the ways of God to men.
My own lov'd light,
That very soft and solemn spirit worships,
That lovers love so well--strange joy is thine,
Whose influence o'er all tides of soul hath power,
Who lend'st thy light to rapture and despair;
The glow of hope and wan hue of sick fancy
Alike reflect thy rays: alike thou lightest
The path of meeting or of parting love--
Alike on mingling or on breaking hearts
Thou smil'st in throned beauty!
It is not enough for us to say: I love God, but I do not love my neighbour. St. John says you are a liar if you say you love God and you don't love your neighbour. How can you love God whom you do not see, if you do not love your neighbour whom you see, whom you touch, with whom you live.
Thou lovest like an infinite God when Thou lovest; Thou movest heaven and earth to save Thy loved ones. Thou becomest man, a babe, the vilest of men, covered with reproaches, dying with infamy and under the pangs of the cross; all this is not too much for an infinite love.
I'm indebted to the teachers who shaped me - from the Sisters of St. Joseph at St. Croix Catholic elementary to the monks of St. John's in Minnesota to my professors at Georgetown.
I’m indebted to the teachers who shaped me - from the Sisters of St. Joseph at St. Croix Catholic elementary to the monks of St. John’s in Minnesota to my professors at Georgetown.
Is it thy will, thy image should keep open My heavy eyelids to the weary night? Dost thou desire my slumbers should be broken, While shadows like to thee do mock my sight? Is it thy spirit that thou send'st from thee So far from home into my deeds to pry, To find out shames and idle hours in me, The scope and tenor of thy jealousy? O, no! thy love, though much, is not so great: It is my love that keeps mine eye awake: Mine own true love that doth my rest defeat, To play the watchman ever for thy sake: For thee watch I, whilst thou dost wake elsewhere, From me far off, with others all too near.
St. Luke again associates St. John with St. Peter in the Acts of the Apostles, when, after the Resurrection, that strange boldness had come upon the disciples.
Thy best of rest is sleep, And that thou oft provok'st; yet grossly fear'st Thy death, which is no more.
Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind." I found the following quote by Goethe that can serve as a commentary on these words. "We are shaped and fashioned by what we love." "The most important thing a father can do for his children is to love their mother.
Alone thou goest forth, O Lord, in sacrifice to die; is this thy sorrow naught to us who pass unheeding by? Our sins, not thine, thou bearest, Lord; make us thy sorrow feel, till through our pity and our shame love answers love's appeal. This is earth's darkest hour, but thou dost light and life restore; then let all praise be given thee who livest evermore. Grant us with thee to suffer pain that, as we share this hour, thy cross may bring us to thy joy and resurrection power.
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