A Quote by Erich Fromm

The lust for power is not rooted in strength but in weakness. — © Erich Fromm
The lust for power is not rooted in strength but in weakness.
Resistance is weakness and fear masquerading as strength. What the ego sees as weakness is your Being in its purity, innocence, and power. What it sees as strength is weakness.
As the strongest faith may be shaken, so the weakest, where truth is, is so far rooted that it will prevail. Weakness with watchfulness will stand, when strength with too much confidence fails. Weakness, with acknowledgement of it, is the fittest seat and subject for God to perfect His strength in; for consciousness of our infirmities drives us out of ourselves to Him in whom our strength lies.
Waiting for God means power to do nothing save under command. This is not lack of power to do anything. Waiting for God needs strength rather than weakness. It is power to do nothing. It is the strength that holds strength in check. It is the strength that prevents the blundering activity which is entirely false and will make true activity impossible when the definite command comes.
God does not need your strength: he has more than enough of power of his own. He asks your weakness: he has none of that himself, and he is longing, therefore, to take your weakness, and use it as the instrument in his own mighty hand. Will you not yield your weakness to him, and receive his strength?
Weakness and strength are necessary for balance. No one or nothing is only weak or only strong. But some of us overlook our weaknesses, and even deny that we have them. That can be dangerous, because denying there is a weakness is in itself a weakness. Likewise, accepting that we have weaknesses becomes a strength. And by the same token, overestimating strength is a weakness. You should not be blinded by your strengths. The feeling of strength is not the same as having strength. Neither should you ignore your weaknesses. Know them well, too.
Remember, it is not your weakness that will get in the way of God's working through you, but your delusions of strength. His strength is made perfect in our weakness! Point to His strength by being willing to admit your weakness.
Let me tell you about weakness! Killing the strong to prove your strength is foolish weakness. Killing fools is easy weakness. Killing the weak is evil weakness. Accomplishing your ends without killing, mastering your mind when you want to kill--that is strength!
Buddhas have a strength which is not of this world. Their strength is totally of love... Like a rose flower or a dewdrop. Their strength is very fragile, vulnerable. Their strength is the strength of life not of death. Their power is not of that which kills; their power is of that which creates. Their power is not of violence, aggression; their power is that of compassion.
Both gentleness and meekness are born of power, not weakness. There is a pseudo-gentlene ss that is effeminate, and there is a pseudo-meekness that is cowardly. But a Christian is to be gentle and meek because those are Godlike virtues... We should never be afraid, therefore, that the gentleness of the Spirit means weakness of character. It takes strength, God's strength, to be truly gentle.
Weakness is a better teacher than strength. Weakness must learn to understand the obstacles that strength brushes aside.
This is a great fact: strength is life; weakness is death. Strength is felicity, life eternal, immortal; weakness is constant strain and misery, weakness is death.
Perhaps as good a classification as any of the main types is that of the three lusts distinguished by traditional Christianity - the lust of knowledge, the lust of sensation, and the lust of power.
I believe every major strength we have can be used against us as a weakness. At the same time, things that people see as weakness can be part of our strength.
Strength, strength is what the Upanishads speak to me from every page. This is the one great thing to remember, it has been the one great lesson I have been taught in my life; strength, it says, strength, O man, be not weak. Are there no human weaknesses? - says man. There are, say the Upanishads, but will more weakness heal them, would you try to wash dirt with dirt? Will sin cure sin, weakness cure weakness? Strength, O man, strength, say the Upanishads, stand up and be strong.
There are hundreds of thousands of microbes surrounding us, but they cannot harm us unless we become weak, until the body is ready and predisposed to receive them. There may be a million microbes of misery floating about us. Never mind! They dare not approach us, they have no power to get a hold on us, until the mind is weakened. This is the great fact: strength is life. Weakness is death. Strength is felicity, life eternal, immortal. Weakness is constant strain and misery: weakness is death
Weakness ever sympathizes with vice, because vice is a weakness which assumes the mask of strength. Madness holds reason in horror, and on all subjects it delights in the exaggerations of falsehood. The cause of all bewitchments, the poison of all philtres, the power of all sorcerers are there.
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