A Quote by Erich Fromm
The hoarders, who are anxiously worried about losing something, are, psychologically speaking, the poor impoverished people, regardless of how much they have. Whoever is capable of giving of themselves is rich.
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It is easy to say that there are the rich and the poor, and so something should be done. But in history, there are always the rich and the poor. If the poor were not as poor, we would still call them the poor. I mean, whoever has less can be called the poor. You will always have the 10% that have less and the 10% that have the most.
People with an impoverished vocabulary live an impoverished emotional life; people with rich vocabularies have a multihued palette of colors with which to paint their experience, not only for others, but for themselves as well.
Poor white people and poor black people just don't know how much they have in common. Rich people don't give a damn about either group.
The Government should be taking notice of the youth of today so much more. They're trying to keep the rich, rich and the poor, poor. If I sat down with David Cameron in a room, I would ask him how he feels about it and what the hell he's doing about it.
Growing richer every day, for as rich and poor are relative terms, when the rich are growing poor, it is pretty much the same as if the poor were growing rich. Nobody is poor when the distinction between rich and poor is destroyed.
Forced to choose, the poor, like the rich, love money more than political liberty; and the only political freedom capable of enduring is one that is so pruned as to keep the rich from denuding the poor by ability or subtlety and the poor from robbing the rich by violence or votes.
Work is rich. It can be looked at psychologically or philosophically or personally. The interpretive nature of work is different than the work itself. The interpretation of work isn't the key to understanding it. I'm worried about making a good sculpture. I'm not so worried about the interpretation of it.
I think that before people were speaking much about the poor, but now more and more people are speaking to the poor. That is the great difference.
Foreign aid is taking money from the poor people of a rich country and giving it to the rich people of a poor country.
Everything starts from prayer. Without asking God for love, we cannot possess love and still less are we able to give it to others. Just as people today are speaking so much about the poor but they do not know or talk to the poor, we too cannot talk so much about prayer and yet not know how to pray.
There is so much truth in children and so little self-consciousness. It always strikes me that they are so capable of losing and finding themselves and also losing and finding those things they feel close to.
The interesting thing about me is that I was born poor, and I've lived rich and I've lived poor, and I know how to do both. People think rich is better. I don't know.
One of the reasons inequality gets so deep in this country is that everyone wants to be rich. That's the American ideal. Poor people don't like talking about poverty because even though they might live in the projects surrounded by other poor people and have, like, ten dollars in the bank they don't like to think of themselves as poor.
One of the reasons inequality gets so deep in this country is that everyone wants to be rich. That's the American ideal. Poor people don't like talking about poverty because even though they might live in the projects surrounded by other poor people and have, like, ten dollars in the bank, they don't like to think of themselves as poor.
No one can say how long the process of human extinction might take, but as it proceeds, the same global order will prevail that always prevails: rich nations will find ways to protect themselves and make themselves comfortable, while the poor nations and the poor people of the planet will suffer.
People say to me. 'What about the rich?' They need Jesus too.' Well, that's fine if you're called to them, but we're called to the poor. The rich can look after themselves.
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