A Quote by Erich Fromm
We have a religious renaissance today in America, as many people say. I would say this religious renaissance, ninety percent of it is the greatest danger true religious experience has ever been confronted with.
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I live in a country where 90 or 95 percent of the people profess to be religious, and maybe they are religious, though my experience of religion suggests that very few people are actually religious in more than a conventional sense.
I guess it's true what they say: if we could reason with religious people, there would be no religious people.
No, I'm not religious, I'm sorry to say. But I was once and shall be again. There is no time now to be religious." "No time. Does it need time to be religious?" "Oh, yes. To be religious you must have time and, even more, independence of time. You can't be religious in earnest and at the same time live in actual things and still take them seriously, time and money and the Odéon Bar and all that.
Wherever there is a religious regime, over there there is ignorance, misery and absurdity! No religious state can ever elevate its own people! Sooner or later, the primitiveness of the religious administrations and the irrationality of the religious rules will cause a great collapse of those countries! The downfall is inevitable!
All real art is, in its true sense, religious; it is a religious impulse; there is no such thing as a non-religious subject. But much bad or downright sacrilegious art depicts so-called religious subjects.
I feel like one of the things that is central to American life is the religious experience, and I think that the experience of being Muslim in America is as valid and as important a perspective on the religious experience of America as evangelical Christianity or Judaism - whatever it may be.
I'm not religious. I would say I'm more spiritual than religious.
I say that creeds, dogmas, and theologies are inventions of the mind. It is the nature of the mind to make sense out of experience, to reduce the conglomerates of experience to units of comprehension which we call principles, or ideologies, or concepts. Religious experience is dynamic, fluid, effervescent, yeasty. But the mind can't handle these so it has to imprison religious experience in some way, get it bottled up. Then, when the experience quiets down, the mind draws a bead on it and extracts concepts, notions, dogmas, so that religious experience can make sense to the mind.
Society bends over backward to be accommodating to religious sensibilities but not to other kinds of sensibilities. If I say something offensive to religious people, I'll be universally censured, including by many atheists.
America became a special source of attraction to people who were fleeing the aftereffects of the 30 Years War and the religious persecution that began to sweep through Europe in the period between the Renaissance and the Enlightenment. And when people got here, very often they succeeded.
Much of the philosophy of religious education has been based upon a false premise, and perhaps many have missed the essence of Christian experience, having had religious training take its place.
Modern science developed in the context of western religious thought, was nurtured in universities first established for religious reasons, and owes some of its greatest discoveries and advances to scientists who themselves were deeply religious.
Our religious institutions have far too often become handmaidens of the status quo, while the genuine religious experience is anything but that. True religion is by nature disruptive of
what has been, giving birth to the eternally new.
Most people I know are not hard-core religious people. They are what I would call 'lightly religious.' So I don't buy the notion that we can't laugh about religion in America.
The unconscious is the only available source of religious experience. This in certainly not to say that what we call the unconscious is identical with God or is set up in his place. It is simply the medium from which religious experience seems to flow. As to what the further cause of such experience might be, the answer to this lies beyond the range of human knowledge.
Human society is born in the shadow of religious fear, and in that stage the suppression of heresy is a sacred social duty. Then comes the rise of a priesthood, and the independent thinker is met with punishment in this world and the threat of eternal damnation hereafter. Even today it is from the religious side that the greatest danger to freedom of thought comes. Religion is the last thing that man will civilise.
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