A Quote by Erich Maria Remarque
We have our dreams because without them we could not bear the truth.
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Dreams are imperfections of sleep; even so is consciousness the imperfection of waking. Dreams are impurities in the circulation of the blood; even so it's consciousness a disorder of life. Dreams are without proportion, without good sense, without truth; so also is consciousness. Awake from dream, the truth is known: awake from waking. The truth is: The Unknown
Two diverse gates there are of bodiless dreams, These of sawn ivory, and those of horn. Such dreams as issue where the ivory gleams Fly without fate, and turn our hopes to scorn. But dreams which issue through the burnished horn, What man soe'er beholds them on his bed, These work with virtue and of truth are born.
How much truth can we bear? Our tolerance for carrying the truth is not very high. I mean, the slightest discomfort about truth and we run to our refuge of our jobs and our schools and our friends who keep supporting our blindness.
We don't recount our dreams; we construct them with the materials of reality. We aren't looking for God, psychic truth or authenticity, but for esthetic effect. That's why I baptized our movement Structural, or Esthetic, Onirism. Dreams and music were our models.
The very shape of our dreams defines us. We learn about the world and try out our thoughts and visions in them. Our dreams goad us and drive us and summon and sustain us and when we are old they comfort us. Magic is a kind of dream, and love is a dream, and hope is a dream. Without our dreams, there is no sweetness, no purpose to life.
He couldn't bear to live, but he couldn't bear to die. He couldn't bear the thought of he making love to someone else, but neither could he bear the absence of the thought. And as for the note, he couldn't bear to keep it, but he couldn't bear to destroy it either.
At its heart, the quest that trans people are on is to have the same thing that straight — and gay — people have: the ability to wake up in the morning and be ourselves, without permission, without apology. Our lives should not be defined by wigs, or surgery, or which bathroom we use. Our lives should be defined by our identities, and the truth we bear in our hearts.
When we heal ourselves, others are healed. When we nurture our dreams, we give birth to the dreams of humankind. When we walk as loving aspects of the Earth Mother, we become the fertile, life-giving Mothers of the Creative Force. When we honor our bodies, our health, and our emotional needs, we make space for our dreams to come into being. When we speak the truth from our healed hearts, we allow life abundant to continue on our Mother Planet.
A bear and a deer are both wild animals. We allow the deer to roam in our backyard but we do not give the same right to the bear. It is because the bear is dangerous. Neither the bear nor the deer have rights. We humans give them rights. Taking in account our own security, we give to some animals some rights and deny the same to other animals.
When others asked the truth of me, I was convinced it was not the truth they wanted, but an illusion they could bear to live with.
If we could survive without a wife, citizens of Rome, all of us would do without that nuisance; but since nature has so decreed that we cannot manage comfortably with them, nor live in any way without them, we must plan for our lasting preservation rather than for our temporary pleasure.
I am a firm believe in the power of dreams, because the world is basically one giant realization of people's collective dreams come true. We need to dream to aspire to do something that keeps us striving. But those dreams and ideas and wants mean nothing without execution, which doesn't usually happen without a plan.
Life is a voyage, and we are all sailing under sealed orders. We plan, plot, scheme and arrange, and some fine day Fate steps in and our dreams are tossed into the yeasty deep. We grin and bear it--anyway we bear it: it is the only thing to do.
WHEN reading my present treatise, bear in mind that by "faith" we do not understand merely that which is uttered with the lips, but also that which is apprehended by the soul, the conviction that the object [of belief] is exactly as it is apprehended. If, as regards real or supposed truths, you content yourself with giving utterance to them in words, without apprehending them or believing in them, especially if you do not seek real truth, you have a very easy task as, in fact, you will find many ignorant people professing articles of faith without connecting any idea with them.
In geology we cannot dispense with conjectures: [but] because we are condemned to dream let us ensure that our dreams are like those of sane men-e.g. that they have their foundations in truth-and are not like the dreams of the sick, formed by strange combinations of phantasms, contrary to nature and therefore incredible.
The purpose of our holy and righteous God was to save his church, but their sin could not go unpunished. It was, therefore, necessary that the punishment for that sin be transferred from those who deserved it but could not bear it, to one who did not deserve it but was able to bear it.
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