A Quote by Erik Erikson
The fact that human conscience remains partially infantile throughout life is the core of human tragedy.
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What is the importance of human lives? Is it their continuing alive for so many years like animals in a menagerie? The value of a man cannot be judged by the number of diseases from which he escapes. The value of a man is in his human qualities: in his character, in his conscience, in the nobility and magnanimity, of his soul. Torturing animals to prolong human life has separated science from the most important thing that life has produced - the human conscience.
Tragedy massages the human ego even as comedy deflates it. ... Tragedy pits us against large foes and the trip wire is our own character. ... In comedy we fall afoul of one another. Comedy depends on social life, on our behavior in groups. In tragedy you can observe one human against the gods. In comedy it's one human versus other humans and often one man (or woman if I'm writing it) against her own worst impulses.
That sacred space of conscience where you can exercise your rights in terms of religious freedom and deeply-held, reasonable beliefs is the core of human dignity. In fact, that's the basis for civilization itself. And when you lose that fundamental principle... you have no basis on which to build.
The core of original sin, then is LOT - Lack of Trust. Or, it could be considered an innate inability to adequately value ourselves. Label it a 'negative self-image,' but do not say that the central core of the human soul is wickedness. ... positive Christianity does not hold to human depravity, but to human inability.
The core of ethics runs deep in our species and is common to human beings everywhere. It survives the most appalling hardships and the most ruthless attempts to deprive human beings of their humanity. Nevertheless, some people resist the idea that his core has a biological basis which we have inherited from our pre-human ancestors.
Crime, violence, infamy are not tragedy. Tragedy occurs when a human soul awakes and seeks, in suffering and pain, to free itself from crime, violence, infamy, even at the cost of life. The struggle is the tragedy - not defeat or death. That is why the spectacle of tragedy has always filled men, not with despair, but with a sense of hope and exaltation.
As long as human labor power, and, consequently, life itself, remain articles of sale and purchase, of exploitation and robbery, the principle of the “sacredness of human life” remains a shameful lie, uttered with the object of keeping the oppressed slaves in their chains.
In life, loss is inevitable. Everyone knows this, yet in the core of most people it remains deeply denied - 'This should not happen to me.' It is for this reason that loss is the most difficult challenge one has to face as a human being.
Learning, like love, death and eating, are fundamental human activities. It's at the core of human existence and its character has a resilience of continuity that is part of what makes up human nature. That is not fundamentally going to change.
I have learned two lessons in my life: first, there are no sufficient literary, psychological, or historical answers to human tragedy, only moral ones. Second, just as despair can come to one another only from other human beings, hope, too, can be given to one only by other human beings.
Music is part of human life and partakes of the human tragedy. There is much more music in the world than is allowed to change into heard sounds and prove its point.
The world is not yet finished, but everyone is behaving as if everything was known. This is not true. In fact, the computer world as we know it is based upon one tradition that has been waddling along for the last fifty years, growing in size and ungainliness, and is essentially defining the way we do everything. My view is that today’s computer world is based on techie misunderstandings of human thought and human life. And the imposition of inappropriate structures throughout the computer is the imposition of inappropriate structures on the things we want to do in the human world.
If you get yourself out of politics, religion, everything, and think as a human, think based on love to everybody, at that moment you have a choice: to be an animal, or to be a human. I choose to be a human being, with conscience and responsibility.
Tragedy occurs when a human soul awakes and seeks, in suffering and pain, to free itself from crime, violence, infamy, even at the cost of life. The struggle is the tragedy - not defeat or death.
Human life is a combination of tragedy and comedy. The shapes and designs that surround us are the music accompanying this tragedy and this comedy.
Even in a jungle, lovely flowers will spring up here and there, such being the fecundity of nature, and however badly our pastors and masters run our society, however much they pull to pieces that which they claim to be keeping intact, nature remains fecund, human beings are born with human traits, sometimes human strength outweighs human weakness, and human grace shows itself amid human ugliness. ‘In the bloodiest times,’ as our play has it, ‘there are kind people.’
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