A Quote by Ernest Renan

The prayer of the agnostic: "O God, if there is a God, save my soul if I have a soul." — © Ernest Renan
The prayer of the agnostic: "O God, if there is a God, save my soul if I have a soul."
Prayer is naught else but a yearning of soul ... it draws down the great God into the little heart; it drives the hungry soul up to the plenitude of God; it brings together these two lovers, God and the soul, in a wondrous place where they speak much of love.
Prayer is the deliberate and persevering action of the soul. It is true and enduring, and full of grace. Prayer fastens the soul to God and makes it one with God's will.
We live by faith in a prayer-hearing, soul-converting , soul-sanctifyin g, soul-restoring, soul-comforting God.
Prayer feeds the soul - as blood is to the body, prayer is to the soul - and it brings you closer to God.
The soul seeks God with its whole being. Because it is desperate to be whole, the soul is God-smitten and God-crazy and God-obsessed. My mind may be obsessed with idols; my will may be enslaved to habits; my body may be consumed with appetites. But my soul will never find rest until it rests in God.
Tomorrow's God says that every church is 'his church,' and every faith is 'her faith,' and every soul is God's soul, because it shares the same soul with God! .. And no person or living thing in the universe stands outside the community of God.
The boy reached through to the Soul of the World, and saw that it was part of the Soul of God. And he saw that the Soul of God was his own soul. And that he, a boy, could perform miracles.
The most potent and acceptable prayer is the prayer that leaves the best effects. I don't mean it must immediately fill the soul with desire . . . The best effects are those that are followed up by actions-when the soul not only desires the honor of God, but really strives for it.
The centre of the soul is God; and, when the soul has attained to Him according to the whole capacity of its being, which is the strength and virtue of the soul, it will have reached the last and the deep centre of the soul, which will be when with all its powers it loves and understands and enjoys God.
True prayer is an approach of the soul by the Spirit of God to the throne of God.
Waiting prayer, or waiting on the Lord, is the silent surrendering of the soul to God. It is wordless worship. It is seeking God not from without but from within. It is to seek God in your heart.
Prayer opens the heart to God, and it is the means by which the soul, though empty, is filled by God.
God is infinite and without end, but the soul's desire is an abyss which cannot be filled except by a Good which is infinite; and the more ardently the soul longeth after God, the more she wills to long after him; for God is a Good without drawback, and a well of living water without bottom, and the soul is made in the image of God, and therefore it is created to know and love God.
Life of the soul is union with God, as life of the body is union with the soul. As the soul was separated from God and died in consequence of the violation of the commandment, so by obedience to the commandment it is again united to God and is quickened. This is why the Lord says in the Gospels, 'The words I speak to you are spirit and life' (Jn. 6:63).
As the soul is the life of the body, so God is the life of the soul. As therefore the body perishes when the soul leaves it, so the soul dies when God departs from it.
The soul seeks God by faith, not by the reasonings of the mind and labored efforts, but by the drawings of love; to which inclinations God responds, and instructs the soul, which co-operates actively. God then puts the soul in a passive state where He accomplishes all, causing great progress, first by way of enjoyment, then by privation, and finally by pure love.
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