A Quote by Ernest Starling

Only by following out the injunction of our great predecessor [William Harvey] to search out and study the secrets of Nature by way of experiment, can we hope to attain to a comprehension of 'the wisdom of the body and the understanding of the heart,' and thereby to the mastery of disease and pain, which will enable us to relieve the burden of mankind.
Only by understanding the wisdom of natural foods and their effects on the body, shall we attain mastery of disease and pain, which shall enable us to relieve the burden of mankind.
There is another form of temptation, even more fraught with danger. This is the disease of curiosity. It is this which drives us to try and discover the secrets of nature, those secrets which are beyond our understanding, which can avail us nothing and which man should not wish to learn.
I know no study that will take you nearer the way to happiness than the study of nature - and I include in the study of nature not only things and their forces, but also mankind and their ways, and the moulding of the affections and the will into an earnest desire not only to be happy, but to create happiness.
The most perfect education ... is such an exercise of the understanding as is best calculated to strengthen the body and form the heart. Or, in other words, to enable the individual to attain such habits of virtue as will render it independent.
I regard the Masonic institution as one of the means ordained by the Supreme Architect to enable mankind to work out the problem of destiny; to fight against, and overcome, the weaknesses and imperfections of his nature, and at last to attain to that true life of which death is the herald and the grave the portal.
Give us, O Lord, a steadfast heart, which no unworthy affection may drag downwards; give us an unconquered heart, which no tribulation can wear out; give us an upright heart, which no unworthy purpose may tempt aside. Bestow upon us also, O Lord our God, understanding to know you, diligence to seek you, wisdom to find you, and a faithfulness that may finally embrace you; through Jesus Christ our Lord.
Never follow anybody else`s idea - that is very dangerous because you will become imitative. Always follow your own nature, self-nature; only then will you attain to freedom. It is better to die following one`s nature than to live following somebody`s else`s nature, because that will be a pseudo life. To die following one`s nature is beautiful, because that death too will be authentic.
Like children, the elders are a burden. But unlike children, they offer no hope or promise. They are a weight and an encumbrance and a mirror of our own mortality. It takes a person of great heart to see past this fact and to see the wisdom the elders have to offer, and so serve them out of gratitude for the life they have passed on to us.
The history of humanity is not a hotel where someone can rent a room whenever it suits him; nor is it a vehicle which we board or get out of at random. Our past will be for us a burden beneath which we can only collapse for as long as we refuse to understand the present and fight for a better future. Only then โ€” but from that moment on โ€” will the burden become a blessing, that is, a weapon in the battle for freedom.
Doubt is the vestibule which all must pass before they can enter into the temple of wisdom; therefore, when we are in doubt and puzzle out the truth by our own exertions, we have gained a something that will stay by us, and which will serve us again. But, if to avoid the trouble of the search we avail ourselves of the superior information of a friend, such knowledge will not remain with us; we have not bought but borrowed it.
I believe that God will help us to forget things, the memory of which would do us harm, or rather that He will enable us to remember only so much of them as will be for our good, and we, ourselves, not emotionally overwhelmed. The pain endured. The lesson learned. Let it now be forgotten! Face the future with courage, cheerfulness, and hope. Give God the chance and He will make you forget all that it would be harmful to remember.
Of all literary exercitations, whether designed for the use or entertainment of the world, there are none of so much importance, or so immediately our concern, as those which let us into the knowledge of our own nature. Others may exercise the understanding or amuse the imagination; but these only can improve the heart and form the human mind to wisdom.
Not only our eternal salvation depends upon our willingness and capacity to forgive wrongs committed against us. Our joy and satisfaction in this life, and our true freedom, depend upon our doing so. When Christ bade us turn the other cheek, walk the second mile, give our cloak to him who takes our coat, was it to be chiefly out of consideration for the bully, the brute, the thief? Or was it to relieve the one aggrieved of the destructive burden that resentment and anger lay upon us?
Every Christian who struggles with depression struggles to keep their hope clear. There is nothing wrong with the object of their hope - Jesus Christ is not defective in any way whatsoever. But the view from the struggling Christian's heart of their objective hope could be obscured by disease and pain, the pressures of life, and by Satanic fiery darts shot against them... All discouragement and depression is related to the obscuring of our hope, and we need to get those clouds out of the way and fight like crazy to see clearly how precious Christ is.
Anxieties about ourselves endure. If our proper study is indeed the study of humankind, then it has seemed-and still seems-to many that the study is dangerous. Perhaps we shall find out that we were not what we took ourselves to be. But if the historical development of science has indeed sometimes pricked our vanity, it has not plunged us into an abyss of immorality. Arguably, it has liberated us from misconceptions, and thereby aided us in our moral progress.
We must come to understand the deep mutual connection or kinship between the various forms of our spirituality. We must recollect our original spiritual and moral substance, which grew out of the same essential experience of humanity. I believe that this is the only way to achieve a genuine renewal of our sense of responsibility for ourselves and for the world. And at the same time, it is the only way to achieve a deeper understanding among cultures that will enable them to work together in a truly ecumenical way to create a new order for the world.
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