A Quote by Ernesto Cardenal

According to some liberation theologians atheism is not the cause of the conflict between Christianity and Marxism, but is rather the link between them. — © Ernesto Cardenal
According to some liberation theologians atheism is not the cause of the conflict between Christianity and Marxism, but is rather the link between them.
Some liberation theologians maintain that they are not influenced by Marxist philosophy at all. In this case it is necessary to discern whether they say this for tactical reasons, so as not to be compromised politically or whether they are really convinced that Marxism doesn't influence them in any way. I personally think that it is not possible to evade the influence of Marxism, as we cannot commit ourselves to the revolutionary struggle without drawing support from the conclusions of scientific socialism.
I dont agree with those who think that the conflict is simply between two religions, namely Christianity and Islam... To me, the key conflict is between irrational blind faith and rational, logical minds.
The duel between Christianity and atheism is the most important in the world, and the struggle between individualism and collectivism is the same struggle reproduced on another level.
The decision must be made between Judaism and Christianity, between business and culture, between male and female, between the race and the individual, between unworhtiness and worth, between the earthly and the higher life, between negation and God-like. Mankind has the choice to make. There are only two poles, and there is no middle way.
The conflict is not between Christianity and Islam or between East and West - instead, it is between stupid people and other stupid people.
If you Google some sites about the link between vaccines and autism, you can very quickly find that Google is repeating back to you your view about whether that link exists and not what scientists know, which is that there isn't a link between vaccines and autism. It's a feedback loop that's invisible.
I have a sense of them being Easter religions, for some reason. Christianity, of course, is a mystery religion, too, and I believe that Arthur Machen was one of those especially interested in the link between the pagan mysteries and the Christian ones. So, my experience was also a Machenesque experience.
Today we are engaged in a final, all-out battle between communistic atheism and Christianity.
If we look at it more from a philosophical standpoint, these foundations of atheism and secular humanism believe that you are your own God. That leads us to something that unfortunately has crept into many churches across America, and it is what I call the Social Gospel. The social gospel, that could creep into something that is called Liberation Theology, which is a mixture of leftist, pseudo-Christianity with Marxism.
There is not a single spot between Christianity and atheism, upon which a man can firmly fix his foot.
Poetry is a dangerous profession between conflict and resolution, between feeling and thought, between becoming and being, between the ultra-personal and the universal - and these balances are shifting all the time.
According to the classic liberal-arts ideal, learning promises liberation, but it is not liberation from demanding moral ideals and social norms, or liberation to act on our desires-it is, rather, liberation from slavery to those desires, from slavery to self.
Those who say that climate change doesn't exist are being understood as the flat-earthers that they are, as the people who deny the link between smoking and cancer, as the people who denied the link between HIV and AIDS.
People like to say that the conflict is between good and evil. The real conflict is between truth and lies.
In Islam, there is no priesthood and each person stands before God, like in the daily prayers, without an intermediary. That's in contrast to Christianity, where during the Eucharist, a priest has to officiate and the priest functions as a link - at least in Catholic Christianity - between the laity and God.
I like movies that deal with trapped men. Men that need to make choices that are not obvious or easy choices. Then how do you visualize this? You create this character conflicted between two sides, because drama is about the conflict of two things, between your duty and your will, between what you want and what you can't have. It is all conflict between two things, and this is why you put your character in a place where you can visualize the conflict.
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