A Quote by Ernst Mach
Scientists must use the simplest means of arriving at their results and exclude everything not perceived by the senses.
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We've evolved over millions of years to sense the world around us. We use our five natural senses to perceive information. But the huge amount of information mankind has accumulated and stored online cannot be perceived by these senses.
If spiritual science is to do the same for spirit that natural science has done for nature, it must investigate quite differently from the latter. It must find ways and means of penetrating into the sphere of the spiritual, a domain which cannot be perceived with outer physical senses nor apprehended with the intellect which is bound to the brain.
The first step in Occultism is the study of the invisible Worlds. These Worlds are invisible to the majority of people because of the dormancy of the finer and higher senses whereby they may be perceived, in the same way that the Physical World about us is perceived through the physical senses.
Like a great poet, Nature produces the greatest results with the simplest means. These are simply a sun, trees, flowers, water and love.
In the hands of Science and indomitable energy, results the most gigantic and absorbing may be wrought out by skilful combinations of acknowledged data and the simplest means.
We must doubt the certainty of everything which passes through the senses, but how much more ought we to doubt things contrary to the senses, such as the existence of God and the soul.
To exclude anything that appears in your universe is not love. Love joins with everything. It doesn't exclude the monster. It doesn't avoid the nightmare - it looks forward to it.
The work of science has nothing whatever to do with consensus. Consensus is the business of politics. Science, on the contrary, requires only one investigator who happens to be right, which means that he or she has results that are verifiable by reference to the real world. In science consensus is irrelevant. What is relevant is reproducible results. The greatest scientists in history are great precisely because they broke with the consensus.
Perhaps man has a hundred senses, and when he dies the five senses that we know perish with him, and the other ninety-five remain alive... Everything that is unattainable for us now will one day be near and clear... But we must work.
I do not intend to be one of those who bemoan little results, while resting in the faithfulness of God. My cue is to take hold of the faithfulness of God and USE THE MEANS necessary to secure big results.
Everything is creative. It's all relative to me. No matter what, you've gotta use your imagination, use your senses.
I do not believe there is any such sixth sense. A man with a good sense of direction is, to me, quite simply an able pathfinder - a natural navigator - somebody who can find his way by the use of the five senses (sight, hearing, taste, smell and touch - the senses he was born with) developed by the blessing of experience and the use of intelligence. All that pathfinder needs is his senses and knowledge of how to interpret nature's signs.
The Oriental thinks everything in the sense-perceptible world is 'maya'; everything perceived by our senses and all thinking connected with sense perceptions is 'maya,' the great illusion. The only reality is the reality of the soul. What a human being achieves in his or her soul is reality.
If science is to progress, what we need is the ability to experiment, honesty in reporting results—the results must be reported without somebody saying what they would like the results to have been—and finally—an important thing—the intelligence to interpret the results.
We want to do something and a definition is a means of doing it. If we want certain results then we must use certain meanings or definitions. But no definition has any authority apart from a purpose, or to bar us from other purposes.
Too much apparatus, designed to guide us in experiments and to supplement the exactness of our senses, makes us neglect to use those senses...The more ingenious our apparatus, the coarser and more unskillful are our senses. We surround ourselves with tools and fail to use those which nature has provided every one of us.
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