A Quote by Ernst Mayr

According to the concept of transformational evolution, first clearly articulated by Lamarck, evolution consists of the gradual transformation of organisms from one condition of existence to another.
The concept of evolution postulates that living organisms have common roots, and in turn, the existence of common features is powerful support for the concept of evolution.
The existence of common features in different forms of life indicates some relationship between the different organisms, and according to the concept of evolution, these relations stem from the circumstance that the higher organisms, in the course of millions of years, have gradually evolved from simpler ones.
Evolution, thus, is merely contingent on certain processes articulated by Darwin: variation and selection. No longer is a fixed object transformed, as in transformational evolution, but an entirely new start is, so to speak, made in every generation.
Darwinian evolution is slow and gradual, step by step. Such an evolution can explain micro-evolution but not macro-evolution. For example, how did the eye evolve? The idea behind Darwinism is that organisms adapt, and that nature selects only those genetic changes which are the mutations that serve a good purpose for adaptation. So taken this way, the eye cannot develop gradually because one-thousandth or one-millionth of an eye would be of no value for survival. So generally this question rules out Darwinism as an adequate theory for macro-evolution.
Wilberforce did not believe in either evolution or extinction. Owen believed in extinction but not evolution. Lamarck believed in evolution but not extinction. Darwin believed in evolution and extinction. All four of them believed in God.
It has become evident that the primary lesson of the study of evolution is that all evolution is coevolution: every organism is evolving in tandem with the organisms around it.
An attempt to study the evolution of living organisms without reference to cytology would be as futile as an account of stellar evolution which ignored spectroscopy.
As the haves and have-nots split further and further apart, destabilization ultimately leads to revolution, not evolution. If we're playing the evolution vs. revolution game, we are closer to revolution than we are to evolution in my concept.
In the broadest sense, evolution is merely change, and so is all-pervasive; galaxies, languages, and political systems all evolve. Biological evolution ... is change in the properties of populations of organisms that transcend the lifetime of a single individual.
Live your life as a revolution and not just a process of evolution. I realized today that if I stay on a path of gradual evolution into the man I ultimately want to become, I am going to run out of time before I reach the goal.
That there is an evolution of one sort or another is now common ground among scientists. Whether or not that evolution is directed is another question.
In scientific thought, the concept functions all the better for being cut off from all background images. In its full exercise, the scientific concept is free from all the delays of its genetic evolution, an evolution which is consequently explained by simple psychology. The virility of knowledge increases with each conquest of the constructive abstraction.
As a consequence, geneticists described evolution simply as a change in gene frequencies in populations, totally ignoring the fact that evolution consists of the two simultaneous but quite separate phenomena of adaptation and diversification.
[Evolution] doesn't mean God-guided, gradual creation. It means unguided, purposeless change. The Darwinian theory doesn't say that God created slowly. It says that naturalistic evolution is the creator, and so God had nothing to do with it.
Evolution is promoted by its practitioners as more than mere science. Evolution is promulgated as an ideology, a secular religion - a full-fledged alternative to Christianity, with meaning and morality. I am an ardent evolutionist and an ex-Christian, but I must admit that in this one complaint - ...and Mr. Gish is but one of many to make it - the literalists are absolutely right. Evolution is a religion. This was true of evolution in the beginning, and it is true of evolution today.
I am of course getting angry if biologists try to use the general concept 'chance' in order to explain phenomena which are so typical for living organisms as, for instance, those appearing in the biological evolution.
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