A Quote by Erol Alkan

I like the notion of guiding, because I can offer advice through my own experiences, tastes and beliefs. But it's all in that individual's hands. — © Erol Alkan
I like the notion of guiding, because I can offer advice through my own experiences, tastes and beliefs. But it's all in that individual's hands.
We're wanting you to come to the place where you're beginning to offer your thought deliberately. Where you are guiding your thoughts on purpose, where you are the creator of your own experience. Because you are the manager of your own thought
So I stood up and did a handstand on my Guru's roof, to celebrate the notion of liberation. I felt the dusty tiles under my hands. I felt my own strength and balance. I felt the easy night breeze on the palms of my bare feet. This kind of thing -- a spontaneous handstand--isn't something a disembodied cool blue soul can do, but a human being can do it. We have hands; we can stand on them if we want to. That's our privilege. That's the joy of a mortal body. And that's why God needs us. Because God loves to feel things through our hands.
We learn our belief systems as very little children, and then we move through life creating experiences to match our beliefs. Look back in your own life and notice how often you have gone through the same experience.
There is a time to provide advice and offer an opinion, and there is a time not to. Don't be too quick to offer unsolicited advice. It certainly will not endear you to people.
The government can back up its tastes and beliefs with the police power. That is why it cannot be permitted tastes and beliefs. Most emphatically, it cannot be permitted to define one group as being privileged over another group of people. It was wrong in the days of Jim Crow; it is wrong in the days of affirmative action.
Nobody is more individual than you, so be confident with who you are and what you have to offer because everybody has got things to offer.
Sociologically, I think it is the most important thing going on in the world today. Because you can't change people by force. Communism made a great mistake in trying to inflict its beliefs on everybody. People have to find their own understanding, and if you can offer them an example that will inspire, they will come naturally to it. Ananda tries to offer this inspiring example.
Through fear of resembling one another, through horror of having to submit, through uncertainty as well, through skepticism and complexity, there is a multitude of individual little beliefs for the triumph of strange little individuals.
The whole notion of pain, and how every individual experiences pain, is up for debate. We don't know how another person experiences pain - physical pain or psychic pain. Some of these clinics where assisted suicide or euthanasia is practiced, they call it 'weariness of life.'
I guess my music career is my personal life. You know, I've always been a writer who wants to write about my experiences. And so this experience being added to that, I - I want to live extraordinary experiences. And when I give advice to people, I want it to be sage advice.
If your taste goes wrong or you listen to other people's tastes too much, even though they could make a fantastic movie out of it with their own tastes, if they blend their tastes with mine, it's probably going to be a mess.
But to demand that a work be “relatable” expresses a different expectation: that the work itself be somehow accommodating to, or reflective of, the experience of the reader or viewer. The reader or viewer remains passive in the face of the book or movie or play: she expects the work to be done for her. If the concept of identification suggested that an individual experiences a work as a mirror in which he might recognize himself, the notion of relatability implies that the work in question serves like a selfie: a flattering confirmation of an individual's solipsism.
If you had a friend going through a lot, you wouldn't give them a hard time for going through it. You'd be like, it's ok you're going through it. So offer yourself the same grace and dignity that you'd offer to others.
I don't offer advice to actors only because I've seen actors become successful through ways that would never even occur to me or that wouldn't work for me.
I have to have some of my voice because I have my own experiences that I lived through.
To offer a man unsolicited advice is to presume that he doesn't know what to do or that he can't do it on his own.
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