A Quote by Erving Goffman

The normal and the stigmatized are not persons, but perspectives. — © Erving Goffman
The normal and the stigmatized are not persons, but perspectives.
Old places and old persons in their turn, when spirit dwells in them, have an intrinsic vitality of which youth is incapable, precisely, the balance and wisdom that come from long perspectives and broad foundations
If outsider perspectives made 'Lord of the Rings' and 'Dark Knight' into fantastic franchises, imagine what would happen if you brought in the perspectives of women and people of color.
I respect the Stones but their songs are a pile of crap. As for U2, they don’t say a lot or seem like normal persons.
From study of known normal brains we have learned that there is a certain range of variation. No two brains are exactly alike, and the greatest source of error in the assertions of Benedict and Lombroso has been the finding of this or that variation in a criminal's brains, and maintaining such to be characteristic of the 'criminal constitution,' unmindful of the fact that like variations of structure may and do exist in the brains of normal, moral persons.
Normal! He thought. Normal! I don't want things to be normal. Normal is always being left out, never belonging.
...there are persons who seem to have overcome obstacles and by character and perseverance to have risen to the top. But we have no record of the numbers of able persons who fall by the wayside, persons who, with enough encouragement and opportunity, might make great contributions.
I've always been interested in writing from other people's perspectives and other gender perspectives.
Returning to South Carolina meant getting a normal job in a normal town with normal people and marrying a normal person. I wanted the glamour and opportunity of the world.
I don't know how to have a normal relationship because I try to act normal and love from a normal place and live a normal life, but there is sort of an abnormal magnifying glass, like telescope lens, on everything that happens.
Any group of persons – prisoners, primitives, pilots, or patients – develop a life of their own that becomes meaningful, reasonable and normal once you get close to it.
Look, nobody is born with a sociology degree, and no one can understand all perspectives. Nobody's going to get it all from the very start. But the Internet at least allows everyone to hear these perspectives at a much faster rate than if we had to do it without it.
Kids don't read as much as you'd like them to, just in terms of seeing the world from different perspectives. I mean, that's the great thing about books, still. Here's television, here are the movies, and it's pretty limited in terms of the perspectives.
Injection of environmental and political perspectives in midstream of the science discussion cannot help the process of inquiry. I believe that persons with relevant scientific expertise should concentrate, with pride, on cool objective analysis, providing information to the public and decision-makers when it is found, but leaving the moral implications for later common consideration, or at most for summary inferential discussion.
For Krishna to be such an international icon, so to speak, means there are various perspectives on him. Saints, philosophers and historians have their own take on him. While reading about their perspectives, a story took form in my mind and that's how 'Krishna' happened.
I was trying to write a song based on a story in a random book of Puerto Rican short stories that I found in a thrift store. I thought it was really dark, and so I tried to interpret it. I've always been interested in writing from other people's perspectives and other gender perspectives.
Our allegiance is to the principles always, and not to the persons. Persons are but the embodiments, the illustrations of the principles. If the principles are there, the persons will come by the thousands and millions. If the principle is safe, persons like Buddha will be born by the hundreds and thousands. But if the principle is lost and forgotten and the whole of national life tries to cling round a so-called historical person, woe unto that religion, danger unto that religion!
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