A Quote by Erwin W. Lutzer
At death we cross from one territory to another, but we'll have no trouble with visas. Our representative is already there, preparing for our arrival. As citizens of heaven, our entrance is incontestable.
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Part of what we have to do a better job of, if our democracy is to function in a complicated diverse society like this, is to teach our kids enough critical thinking to be able to sort out what is true and what is false, what is contestable and what is incontestable. And we seem to have trouble with that. And our political system doesn't help.
On the Way of the Cross, you see, my children, only the first step is painful. Our greatest cross is the fear of crosses. . . We have not the courage to carry our cross, and we are very much mistaken; for, whatever we do, the cross holds us tight - we cannot escape from it. What, then, have we to lose? Why not love our crosses, and make use of them to take us to heaven?
When we cross the gates of death, our karma is all we take with us. Everything else that we enjoyed in this life we leave behind... Our karma is the only thing that will count in determining our rebirth, for our next life is nothing but the effects of our karmic tendencies that materialize in our perception.
To say I love the Christmas season at our home in the South of France is an understatement. I get such a kick out of preparing the house for the arrival of family; seeing our scruffy old villa bursting at the seams with loved ones.
A mountain of evidence shows that our bodies are pushing, shaping, even leading our thoughts, feelings, and behaviors. That the body affects the mind is, it's fair to say, incontestable. And it's doing so in ways that either facilitate or impede our ability to bring our authentic best selves to our biggest challenges.
Let us give up our work, our thoughts, our plans, ourselves, our lives, our loved ones, our influence, our all, right into His hand, and then, when we have given all over to Him, there will be nothing left for us to trouble about, or to make trouble about.
Now our job, our duty, our responsibility to ensure the safety and security of our citizens cannot be complete unless we guarantee health care security for our citizens.
Remember that each of us has his own cross. The Golgotha of this cross is our heart: it is being lifted or implanted through a zealous determination to live according to the Spirit of God. Just as salvation of the world is by the Cross of God, so our salvation is by our crucifixion on our own cross.
To be "in Christ" is to place one's trust in Him for salvation from sin. To be "in Christ" is to trust His goodness, not our own; to trust that His sacrificial death on the cross paid the complete debt of death we owe for our sin; to trust that His resurrection gives us eternal life instead of relying upon our own ability to please God. To be "in Christ" is to claim, by faith, the free gift of salvation. To be "in Christ" is to enjoy a completely restored relationship with our Father in heaven by virtue of His Son's righteous standing.
To accept Christ is to know the meaning of the words 'as he is, so are we in this world.' We accept his friends as our friends, his enemies as our enemies, his ways as our ways, his rejection as our rejection, his cross as our cross, his life as our life and his future as our future. If this is what we mean when we advise the seeker to accept Christ, we had better explain it to him. He may get into deep spiritual trouble unless we do.
For Indigenous people, the goal for our land is definitely about protection, but it's also about use. We see ourselves as so integrated with our territory that our protection is tied to our use and our use is tied to our protection. We use the resources on our territory to live.
We have a responsibility as a state to protect our most vulnerable citizens: our children, seniors, people with disabilities. That is our moral obligation. But there is an economic justification too - we all pay when the basic needs of our citizens are unmet.
If so be that freewill were our tutor, and we had our heaven in our own keeping, then we would lose all. But because we have Christ for our tutor, and He has our heaven in His hand, therefore the covenant it must be perpetual.
We need to be realistic and recognize that there will be times when we won't be sharing our faith out of an overwhelming sense of joy. When that happens, that's a call to look at our own devotional lives. Are we putting our hearts and minds before the Lord and under his cross everyday? Do we remind ourselves continually that we have been ransomed by the death of the Saviour? When we meditate on Christ's death for us, it doesn't mean that we never have struggles in our obedience, but it does help.
The World's a Printing-House, our words, our thoughts,
Our deeds, are characters of several sizes.
Each soul is a Compos'tor, of whose faults
The Levites are Correctors; Heaven Revises.
Death is the common Press, from whence being driven,
We're gather'd, Sheet by Sheet, and bound for Heaven.
The cross solved our problem by first revealing our real problem, our universal pattern of scapegoating and sacrificing others. The cross exposes forever the scene of our crime.
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