A Quote by Esa-Pekka Salonen

I think we still do have a PR problem in the sense that these institutions portray themselves quite often as a museum without the contemporary wing. For a young cutting-edge person, why would you get into that sort of business, which is very clearly geared towards dead or almost dead people?
Harvesting the biosphere is still the most fundamental human activity. Without that, everybody's dead, really. We could do quite well without microchips, or the business site of 'Atlantic Monthly,' the gated communities, Guccis, and high-growth GDP. But we cannot do without harvesting the crops and cutting down the wood.
Being dead's only a problem if you know you're dead, which you never do because you're dead!
Something you hear a lot is that feminism dead. But if feminism is dead, why do people try so hard to kill it? Something just isn't making sense there. So I think when young women hear like, hey, someone's trying to get something over on me, you know, someone's trying to deliberately keep me away from a movement that could make my life better, I think that really resonates with them.
When a Tralfamadorian sees a corpse, all he thinks is that the dead person is in bad condition in the particular moment, but that the same person is just fine in plenty of other moments. Now, when I myself hear that somebody is dead, I simply shrug and say what the Tralfamadorians say about dead people, which is "So it goes.
Obviously, the Night's King is clearly a symbol of something very unpleasant in our psyche, and he even raises wights from the dead, which is probably everybody's worst fear, being actually used after we're dead.
The border between the dead and the living, if you're Mexican, doesn't exist. The dead are part of your life. Like my dad, who's not here, but he's here.That's why there's the Day of the Dead. There's such a connection with the dead.
If I went to somewhere busy, I wouldn't last very long. I can't go to a museum - I'll last 10 or 15 minutes in a museum. The problem is that when one person asks for a photograph, then someone sees a flash goes off, then everyone else sort of... it's sort of like a domino effect.
Especially in entertainment geared toward young people, the women are much stronger than they used to be. There's not really the damsel in distress anymore. I think the stereotype still possibly lives in different genre pictures but, in entertainment for the younger generation, they're used to women being equal and being strong. I think if you don't portray that, it would be kind of weird.
I think being dead isn't any problem. It's the process of dying which is quite off-putting.
Christianity isn't dead. It still has the capacity to scare people. It still gives people the creeps, which means there is still some power behind the religion, as sort of watered down as it can be.
The young people who join extremist groups are clearly suffering from massive deficiencies in religious knowledge and are often politically gullible (when they are not attempting to salve pangs of conscience by cutting themselves off from a life of delinquency).
The museum in D.C. is really a narrative museum - the nature of a people and how you represent that story. Whereas the Studio Museum is really a contemporary art museum that happens to be about the diaspora and a particular body of contemporary artists ignored by the mainstream. The Studio Museum has championed that and brought into the mainstream. So the museums are like brothers, but different.
The government hates rap. That's why they don't arrest anybody that kills rappers! Only the good ones are dead, man! Only the good ones: Biggie dead, Tupac dead, Vanilla Ice still alive! They don't fill out a police report. They don't even have a chalk line when it's a dead rapper, they just take a piss around the body.
I'm lucky. Usually you're dead to get your own museum, but I'm still alive to see mine.
Offerings to propitiate the dead then were regarded as belonging to the class of funeral sacrifices, and these are idolatry. Idolatry, in fact, is a sort of homage to the departed, the one as well as the other is a service to dead men. Moreover, demons dwell in the images of the dead. ... this sort of exhibition has passed from honors of the dead to honors of the living; I mean, to quaestorships [financial overseers]and magistractes, to priestly offices of different kinds. Yet, since idolatry still cleaves to the dignity's name, whatever is done in its name partakes of its impurity.
Richard exhaled. It was like somebody sprinkling pepper on his wound: Thousands of Biafrans were dead, and this man wanted to know if there was anything new about one dead white man. Richard would write about this, the rule of Western journalism: One hundred dead black people equal to one dead white person.
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