A Quote by Etienne Gilson
Why are there organized beings? Why is there something rather than nothing? Here again, I fully understand a scientist who refuses to ask it. He is welcome to tell me that the question does not make sense. Scientifically speaking, it does not. Metaphysically speaking, however, it does. Science can account for many things in the world; it may some day account for all that which the world of phenomena actually is. But why anything at all is, or exists, science knows not, precisely because it cannot even ask the question.
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Science is not the means by which we come to understand why physical laws and circumstances are the way they are. When we ask why - assuming the question is really 'why' and not 'how' - we are really asking to know the motive of some responsible agent capable of reason.
Why are there beings at all instead of nothing? That is the question. Presumably it is not arbitrary question, "Why are there beings at all instead of nothing"- this is obviously the first of all questions. Of course it is not the first question in the chronological sense [...] And yet, we are each touched once, maybe even every now and then, by the concealed power of this question, without properly grasping what is happening to us. In great despair, for example, when all weight tends to dwindle away from things and the sense of things grows dark, the question looms.
The question of why evil exists is not a theological question, for it assumes that it is possible to go behind the existence forced upon us as sinners. If we could answer it then we would not be sinners. We could make something else responsible...The theological question does not arise about the origin of evil but about the real overcoming of evil on the Cross; it ask for the forgiveness of guilt, for the reconciliation of the fallen world
Love does not ask many questions, because with thinking comes fear. This might be the fear of being scorned, of being rejected, or of breaking the spell. However ridiculous this may seem, that is how it is. This is why one does not ask, one acts.
We ask ourselves all kinds of questions, such as why does a peacock have such beautiful feathers, and we may answer that he needs the feathers to impress a female peacock, but then we ask ourselves, and why is there a peacock? And then we ask, why is there anything living? And then we ask, why is there anything at all? And if you tell some advocate of scientism that the answer is a secret, he will go white hot and write a book. But it is a secret. And the experience of living with the secret and thinking about it is in itself a kind of faith.
Science only answers the question, How does it work? Or at most, What's there? Science asks what and how, philosophy asks why, myth and religion ask who. Who's in charge here? Who's the author? That's what we really long to know.
But in the end, science does not provide the answers most of us require. Its story of our origins and of our end is, to say the least, unsatisfactory. To the question, "How did it all begin?", science answers, "Probably by an accident." To the question, "How will it all end?", science answers, "Probably by an accident." And to many people, the accidental life is not worth living. Moreover, the science-god has no answer to the question, "Why are we here?" and, to the question, "What moral instructions do you give us?", the science-god maintains silence.
But why, some say, the moon? Why choose this as our goal? And they may well ask; why climb the highest mountain? Why, 35 years ago, fly the Atlantic? Why does Rice play Texas?
When you get back to fundamental questions - 'Why should anything exist?' A, I'm not sure what the answer is in terms of the science, and B, I'm not sure that science can even ask that question.
The question to ask about the writer isn't 'Why does he behave so badly?' but 'What does he gain by wearing this mask?
When a mentally retarded child is born, the religious question we often ask is, "Why does God let this happen?" The better question to pose is to ask, "What kind of community should we be so that mental retardation isn't a barrier to the enjoyment of one's full humanity?"
Science tries to answer the question: "How?" How do cells act in the body? How do you design an airplane that will fly faster thansound? How is a molecule of insulin constructed? Religion, by contrast, tries to answer the question: "Why?" Why was man created? Why ought I to tell the truth? Why must there be sorrow or pain or death? Science attempts to analyze how things and people and animals behave; it has no concern whether this behavior is good or bad, is purposeful or not. But religion is precisely the quest for such answers: whether an act is right or wrong, good or bad, and why.
If you should ask me where I've been all this time I have to say "Things happen." I have to dwell on stones darkening the earth, on the river ruined in its own duration: I know nothing save things the birds have lost, the sea I left behind, or my sister crying. Why this abundance of places? Why does day lock with day? Why the dark night swilling round in our mouths? And why the dead?
Never in his life had occasion to ask himself, "Why are things the way they are?" Why should he bother, when the way they were was always perfect? Why are things the way they are? The question to which there is no answer, and up till then he was so blessed he didn't even know the question existed.
Religion and science have nothing to do with each other, they're about different things, science is about the way the world works and religion is about [...] miracles. [...] And in any case, if you ask most ordinary people in church or in a mosque why they believe, it's almost certainly got something to do with the belief that God does wonderful things, that God intervenes, that God heals the sick, that God answers prayers, God forgives sins.
Whence came I, whither go I? Science cannot tell us a word about why music delights us, of why and how an old song can move us to tears. Science is reticent too when it is a question of the great Unity – the One of Parmenides – of which we all somehow form part, to which we belong. The most popular name for it in our time is God – with a capital ‘G’. Whence come I and whither go I? That is the great unfathomable question, the same for every one of us. Science has no answer to it.
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