A Quote by Eugen Drewermann

You see, my Lord Archbishop, what is "dubious" about my theology is not that it contradicts particular doctrinal teachings, things are much worse or better: what I want, is no more and no less than a fundamental change in the whole way that theology is done today; but I want this out of faith, not out of faithlessness.
Theology is not a private subject for theologians only. Nor is it a private subject for professors. Fortunately, there have always been pastors who have understood more about theology than most professors. Nor is theology a private subject of study for pastors. Fortunately, there have repeatedly been congregation members, and often whole congregations, who have pursued theology energetically while their pastors were theological infants or barbarians. Theology is a matter for the Church.
No Christian can avoid theology. Every Christian has a theology. The issue, then, is not, dowe want to have a theology? That's a given. The real issue is, do we have a sound theology.? Do we embrace true or false doctrine?
"Biblical theology" refers to something more precise than theology that is faithful to the Bible. It might be helpful to draw a contrast: at the risk of oversimplification, systematic theology tends to organize theology topically and with an eye cast on its contemporary relevance, while biblical theology tends to organize the same biblical material so that it is easier to see the distinctive contribution of each biblical book and human author, and to trace the trajectories of themes across the Bible so we see how the books of the Bible hold together.
I do not believe that God intended the study of theology to be dry and boring. Theology is the study of God and all his works! Theology is meant to be LIVED and PRAYED and SUNG! All of the great doctrinal writings of the Bible (such as Paul's epistle to the Romans) are full of praise to God and personal application to life.
I want to say to all you Scribes, Pharisees, heresy hunters, all of you that are going around pickin' little bits of doctrinal error out of everybody's eyes and dividin' the Body of Christ...get out of God's way, stop blockin' God's bridges, or God's goin' to shoot you if I don't...let Him sort out all this doctrinal doodoo!...I refuse to argue any longer with any of you out there! Don't even call me if you want to argue...Get out of my life! I don't want to talk to you...I don't want to see your ugly face!
Patrick Cheng's Radical Love is not only an excellent introduction to LGBT theology but an important contribution to the discipline of theology and the life of the church. It is a must read for anyone who cares about the health of the church and theology today.
I've come to learn that theology matters. It matters not because we want to impress people, but because what we know about God shapes the way we think and live. Theology matters because if we get it wrong then our whole life will be wrong.
The essence of science is that it is always willing to abandon a given idea, however fundamental it may seem to be, for a better one; the essence of theology is that it holds its truths to be eternal and immutable. To be sure, theology is always yielding a little to the progress of knowledge, and only a Holy Roller in the mountains of Tennessee would dare to preach today what the popes preached in the Thirteenth Century, but this yielding is always done grudgingly, and thus lingers a good while behind the event.
When climate change gets some attention in a 100-page document, the most important parts of which will have to do with the theology of stewardship and the theology of "human ecology," it's almost certainly going to be rapturously embraced, or bitterly opposed, as a "global-warming encyclical," despite the evidence that it's much more broadly gauged than that.
Any theology that does not lead to song is, at a fundamental level, a flawed theology.
Art is so often better at theology than theology is.
Theology is faith seeking understanding, but understanding is more than theoretical. If we really grasp who and where we are as disciples, we should know how to live out our faith.
Often, when I want to read something that is satisfying to me as theology, what I actually read is string theory, or something like that - popularizations, inevitably, of scientific cosmologies - because their description of the scale of things and the intrinsic, astonishing character of reality coincides very beautifully with the most ambitious theology. It is thinking at that scale, and it is thinking that is invested with meaning in a humanly evocative form. That's theology.
Let us put theology out of religion. Theology has always sent the worst to heaven, the best to hell.
More than once I've had discussions with persons who say things based on a misunderstanding. 'Oh you Catholics worship images.' No we don't, 'yes you do,' no we don't, 'yes you do,' no we don't! The final retort to that is: I have a doctorate in Catholic theology that I have earned the hard way - by sitting in university classrooms for twelve years. I know what we believe! You get a doctorate in Catholic theology? What do you know about it? Nothing! You don't know anything about it. You're saying things that are born of misunderstanding or ignorance.
The goal of theology is the worship of God. The posture of theology is on one's knees. The mode of theology is repentance.
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