A Quote by Eugene Delacroix

Nature creates unity even in the parts of a whole. — © Eugene Delacroix
Nature creates unity even in the parts of a whole.
If speculation tends thus to a terrific unity, in which all things are absorbed, action tends directly back to diversity. The first is the course or gravitation of mind; the second is the power of nature. Nature is manifold. The unity absorbs, and melts or reduces. Nature opens and creates. These two principles reappear and interpenetrate all things, all thought; the one, the many.
We feel the beauty of nature because we are part of nature and because we know that however much in our separate domains we abstract from the unity of Nature, this unity remains. Although we may deal with particulars, we return finally to the whole pattern woven out of these.
Unity is surely the indispensable thing if meaning is to exist. Unity, to be very general, is the establishment of the utmost relatedness between all component parts... the aim is to make as clear as possible the relationships between the parts of the unity; in short, to show how one thing leads to another.
Da Vinci was as great a mechanic and inventor as were Newton and his friends. Yet a glance at his notebooks shows us that what fascinated him about nature was its variety, its infinite adaptability, the fitness and the individuality of all its parts. By contrast what made astronomy a pleasure to Newton was its unity, its singleness, its model of a nature in which the diversified parts were mere disguises for the same blank atoms.
The structural unity of the parts is such that, if any one of them is displaced or removed, the whole will be disjointed and dis­turbed. For a thing whose presence or absence makes no visible difference is not an organic part of the whole.
Modern physics has taught us that the nature of any system cannot be discovered by dividing it into its component parts and studying each part by itself... We must keep our attention fixed on the whole and on the interconnection between the parts. The same is true of our intellectual life. It is impossible to make a clear cut between science, religion, and art. The whole is never equal simply to the sum of its various parts.
I’ve become obsessed with the idea of reconciliation, particularly reconciliation with nature but with people too, of course. I think that travel has been a kind of search for that, a pursuit for unity and even an attempt to contribute to a sense of unity.
Neutrality in things good or evil is both odious and prejudicial; but in matters of an indifferent nature is safe and commendable. Herein taking of parts maketh sides, and breaketh unity. In an unjust cause of separation, he that favoreth both parts may perhaps have least love of either side, but hath most charity in himself.
There is a fundamental error in separating the parts from the whole, the mistake of atomizing what should not be atomized. Unity and complementarity constitute reality.
When the whole and the parts are seen at once, as mutually producing and explaining each other, as unity in multeity, there results shapeliness.
Ignorance of each other is what has made unity impossible in the past. Therefore we need enlightenment. We need more light about each other. Light creates understanding, understanding creates love, love creates patience, and patience creates unity. Once we have more knowledge (light) about each other, we will stop condemning each other and a United front will be brought about.
Canada has no cultural unity, no linguistic unity, no religious unity, no economic unity, no geographic unity. All it has is unity.
I believe that the universe is one being, all its parts are different expressions of the same energy... parts of one organic whole.... (This is physics, I believe, as well as religion.) The parts change and pass, or die, people and races and rocks and stars; none of them seems to me important in itself, but only the whole. This whole is in all its parts so beautiful, and is felt by me to be so intensely in earnest, that I am compelled to love it, and to think of it as divine.
We need more light about each other. Light creates understanding, understanding creates love, love creates patience, and patience creates unity.
The profound unity of subjective existence and objective environment leads naturally to the idea that the life-force of one human being can affect other living beings and even the fundamental being of humankind as a whole. Furthermore, the minds of humankind fuse into one and exert a continuous influence, both physical and spiritual, on other living beings and on the whole of nature.
To me an anthology gives meaning to the phrase, "the whole is greater than the sum of its parts." Even if those individual parts are really f-ing hot.
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