A Quote by Eugene Fitch Ware

The lightning-bug is brilliant, but he hasn't any mind;
He stumbles through existence with his headlight on behind. — © Eugene Fitch Ware
The lightning-bug is brilliant, but he hasn't any mind; He stumbles through existence with his headlight on behind.
Mark Twain said, The right word is to the nearly right word as lightning is to the lightning bug. Fill your book with lightning.
The most brilliant flashes of wit come from a clouded mind, as lightning leaps only from an obscure firmament.
Man cannot be enlightened through any organization, creed, dogma, priest or ritual, nor through any philosophical knowledge or psychological technique. He has to find it through understanding the contents of his own mind, through observation, not through intellectual analysis or introspective dissection.
I have hitherto followed the lines marked out by the Theist in his attempt to prove that there exists a mind behind natural phenomena, and that the universe as we have it is, at least generally, an evidence of a plan designed by this mind. I have also pointed out that the only datum for such a conclusion is the universe we know. We must take that as a starting point. We can get neither behind it nor beyond it. We cannot start with God and deduce the universe from his existence; we must start with the world as we know it, and deduce God from the world.
I don't have any spiritual anything.You shoot a guy with a gun, he dies. You step on a bug, the bug dies. There is no heaven for me and no hell. And certainly not any Karma.
Richard began to understand darkness: darkness as something solid and real, so much more than a simple absence of light. He felt it touch his skin, questing, moving, exploring: gliding through his mind. It slipped into his lungs, behind his eyes, into his mouth.
Habit is a compromise effected between the individual and his environment, or between the individual and his own organic eccentricities, the guarantee of a dull inviolability, the lightning-conductor of his existence.
The difference between the almost right word and the right word is really a large matter - 'tis the difference between the lightning-bug and the lightning.
Private property is a natural fruit of labor, a product of intense activity of man, acquired through his energetic determination to ensure and develop with his own strength his own existence and that of his family, and to create for himself and his own an existence of just freedom, not only economic, but also political, cultural and religious.
Modern man lives isolated in his artificial environment, not because the artificial is evil as such, but because of his lack of comprehension of the forces which make it work- of the principles which relate his gadgets to the forces of nature, to the universal order. It is not central heating which makes his existence 'unnatural,' but his refusal to take an interest in the principles behind it. By being entirely dependent on science, yet closing his mind to it, he leads the life of an urban barbarian.
Mind dissolves only when you don't choose. And when there is no mind, you are for the first time in your crystal clarity, for the first time in your original freshness. For the first time your real face is encountered. Mind is not there - the divider. Now existence appears as one. Mind has dropped; the barrier between you and existence is no more. Now you can look at existence with no mind. This is how a sage is born. With the mind - the world. With no mind - freedom, MOKSHA, KAIVALYA, NIRVANA. Cessation of the mind is cessation of the world.
Every man's world picture is and always remains a construct of his mind and cannot be proved to have any other existence.
We're going to get that little bug before that little bug gets my poll ratings down any further.
Anybody who is stupid enough often stumbles on an effect that could never be thought up by the most brilliant. I suspect that there is a thing which you might call the genius of stupidity.
The more brilliant the lightning, the quicker it disappears.
Mind only comes into apparent existence through the action of perception. Mind appears to exist because it perceives.
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