A Quote by Eugene Mirman
Everyone knows that Jews control the media and banks and stuff. But did you know that when you go to a carnival and you have to be a certain height to go on a ride, Jews control that height? It has nothing to do with safety. It's just us flexing our Semitic muscles.
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The Jews run all the banks. Well, we do. The Jews run the media. Well, we do. You know, I mean they're right about all that stuff.
When it came to the division of power, we did not get from the Jews the slice of cake we deserved... the Jews do not share with us control of wealth, broadcasting stations and other centers of power.
To let go of the illusion that I'm in control is an important lesson, because I tend to be a person who likes to be in control, not only of my art but of my life and things around me, and it can be healthy up to a certain point, but at the end of the day, we have to go on faith and learn to let go and ride the wave.
I knew when I did get a consistent run that I could go from height to height.
But the idea of using the Apache resistance, one, it works effective to actually get German soldiers to think of Jews that way. You know, and they're not just any Jews. They're the American Jews. They're Jews with entitlement.
Plato spoke of the necessity for divine madness in the poet. It is a frightening thing to open oneself to this strange and dark side of the divine; it means letting go our sane self control, that control which gives us the illusion of safety. But safety is only an illusion, and letting it go is part of listening to the silence, and to the spirit.
A Jew who converted, who simulated, was, at least in some periods, safe. Hitler in the beginning did not want to kill all the Jews but he wanted us to have a Germany free of Jews. If America had allowed Jews to come in, the British had accepted Jews from Palestine, they were safe.
[During a pre-war interview with Hitler when he screamed at her, 'The Jews! The Jews! What are you doing about the Jews in America?':] Why nothing. We think we're just as good as they are.
When one set of Jews labels another set of Jews 'anti-Semitic,' they are trying to monopolize the right to speak in the name of the Jews. So the allegation of anti-Semitism is actually a cover for an intra-Jewish quarrel.
As a kid, I was a little self-conscious because I was so much taller than everyone. A bad habit of mine used to be slouching. Eventually, I realized my height was something I couldn't control, so I might as well accept it. I've certainly turned it into a positive, because without my height I probably wouldn't be as good of a tennis player. It's a gift, and I've made something of it.
We're Jews, my family, and Jews break down into two distinct subcultures: book Jews and money Jews. We were money Jews.
And we've also had now the speaker of the Parliament in Iraq using blatantly anti-Semitic remarks, saying the Jews and sons of Jews are the problem of all the violence that's in Iraq.
I was brought up a Jew but, you know, that way of being Jewish - the New York way. We were stomach Jews; we were Jewish-joke Jews. We were bagel Jews. We didn't go to synagogue. I'm frightened of synagogue to this day.
Jews, I know you're God's chosen people and the rest of us are just 'whatever', but when Israel behaves like a violent, psychopathic bully and someone mentions it, that doesn't make them anti-Semitic.
What were the relations between the Jews and the secret societies? That is not easy to elucidate, for we lack reliable evidence. Obviously they did not dominate in these associations, as the writers, whom I have just mentioned, pretended; they were not necessarily the soul, the head, the grand master of masonry as Gougenot des Mousseaux affirms. It is certain however that there were Jews in the very cradle of masonry, kabbalist Jews, as some of the rites which have been preserved prove.
Indeed, even if one believed that criticisms of Israel are by and large heard as anti-semitic (by Jews, anti-semites, or people who could be described as neither), it would become the responsibility of all of us to change the conditions of reception so that the public might begin to distinguish between criticism of Israel and a hatred of Jews.
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