A Quote by Eugene Mirman
I was in Vancouver, and I was in what I was told was the poorest neighborhood in North America - which I find very hard to believe because has anyone here ever been to Detroit?
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Detroit is a metaphor for America, for America's challenges and America's opportunities. It is a hothouse for new innovation, for ingenuity and risk taking. That doesn't happen in a lot of American cities. We need to be in Detroit because of that.
When you live in Vancouver, you realize most of the population is in eastern North America.
Being a black transgender woman in America is really hard. It's been really hard for me. But for me living a lie was much worse. I need to be in my truth. And I've been very, very lucky that I've been able to live my dreams and I believe everyone should have the right to live their dreams. This is America. We're supposed to all have that right.
I'm from the Detroit area, just north of Detroit. But then I went to boarding school in northern Michigan, so a little bit colder up there. But beautiful, very beautiful.
I don't think anyone would describe me as an understated advocate. Several people have told me my argument style is very direct and very blunt, which I find mystifying. How could you ever be anything but direct and blunt?
We believe that the best of America is not all in Washington, D.C. ... We believe that the best of America is in these small towns that we get to visit, and in these wonderful little pockets of what I call the real America, being here with all of you hard working very patriotic, um, very, um, pro-America areas of this great nation.
We [American nation] can now, by virtue of new technology, actually get all the energy we need in North America without having to go to the - the Arabs or the Venezuelans or anyone else. That's why my policy starts with a very robust policy to get all that energy in North America, become energy-secure.
I act like a native in North America. I eat sliders in Detroit.
I'm from Vancouver and friends of mine will shoot something up in Vancouver and they'll be like, 'Ugh.' They've never been to Vancouver and they're like, 'They got me stuck in Vancouver for three months.' I'm like, 'No, you're being set free. It's one of the most livable cities in the entire world.'
I wouldn't be in a huge hurry to go back to Kansas. It was just bizarre. There's a lot of very, very heavy set people who believe in whatever they were told, because they didn't seem to get out very much or be interested in leaving where they were. They just didn't seem that curious, and I find that a little hard to deal with.
My father was very political. But he told me, "Be very careful when you get into politics, because there's no black and white. There's an in-between in everything. So look at that side, don't take one point, because then you are negating half of the other people. Try to find the logic on a problem, something that you believe, and take the position that you believe, but be very careful about it." So I was very well trained in that aspect.
Americans are raised to believe that anything is possible in America if you are pure of heart and willing to work hard, which is nonsense, and that anyone can become president, which is even more foolish, and that free markets always make the right decision, which is nuts.
There are champions in every neighborhood. Anyone can run to the very top. ANYONE! But you have to (a) start right, (b) think right, and (c) believe. Most runners get lost in one or more of those three steps.
If you have an all-white neighborhood you don't call it a segregated neighborhood. But you call an all-black neighborhood a segregated neighborhood. And why? Because the segregated neighborhood is the one that's controlled by the ou - from the outside by others, but a separate neighborhood is a neighborhood that is independent, it's equal, it can do - it can stand on its own two feet, such as the neighborhood. It's an independent, free neighborhood, free community.
Believe nothing, O monks, just because you have been told it, or it is commonly believed, or because it is traditional or because you yourselves have imagined it. Do not believe what your teacher tells you merely out of respect for the teacher. But whatsoever, after due examination and analysis, you find to be conducive to the good, the benefit, the welfare of all beings - that doctrine believe and cling to and take as your guide.
How could I not love you? No one has ever affected me like you do. When you told me goodbye last month, I tried to let you go. I told myself it was the best thing for you because you wanted it. But you’re wrong, Dori. I’m good for you even if you don’t know it yet. I know because I’ve never been good for anyone before.
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