A Quote by Eugenio Montale
The real history, the one that counts and is not to be found in books, is precisely this one, the one made by simple men; and it is the only one that rules the world.
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To me, it was a sad fate to have been born into a period and a world where everything was in tip-top order, and the only real excitement was to be found in history books and occasionally also in the paper.
I found that the best way to go about [ Black men ] is to produce better men. And I think if we get them at a younger age, and start teaching these young brothers the principles of manhood: That real men go to work everyday; Real men honor God; Real men respect and adore women - that's what real men do.
The true makes of history are the spiritual men whom the world knew not, the unregarded agents of the creative action of the Spirit. The supreme instance of this-the key to the Christian understanding of history-is to be found in the Incarnation- the presence of the maker of the world in the world unknown to the world. ... The Incarnation is itself in a sense the divine fruit of history-of the fullness of time-and it finds its extension and completion in the historic life of the Church.
Simon Bolivar, when history led him - and as Karl Marx said, men can make history, but only as far as history allows us to do so - when history took Bolivar and made him the leader of the independence process in Venezuela, he made that process revolutionary.
Maybe. Anyway, some men get what they want. No man. Or perhaps only briefly so as to lose it. Or perhaps only to prove to the dreamer that the world of his longing made real is no longer that world at all.
The only places where I have found that simple human dignity, that respect for the other man, and the gracious feel of tolerance and humanity have not been either among the heroes of the class-struggle or the 'thinking men' but among my simple 'backward' people.
It isn't polls or public opinion at the moment that counts. It is right and wrong and leadership--men with fortitude, honesty, and a belief in the right that makes epochs in the history of the world.
I was a very quiet kid who didn't feel normal being outgoing and running around, so all the beauty that was in my life, I found in books. Books that made me think and transported me into a different world.
What they teach you as history is mythology and true mythology is far from fantasy -- it is our true history. A bulk of our real history can be found in Egyptian and Greek mythology. Yes, myths reveal to us worlds of other dimensions that make up our true reality. History books teach us that the minds of the past operated on the same frequency, dimension, or level of consciousness as we do now. Not true at all.
Despite what I said about staying the way we were, I changed. I, who have always believed in speaking my mind and made it my mission to uncover the truth, have found myself keeping secrets. Sometimes life is more complicated than the simple rules we make for it.
Men of learning are those who have read the contents of books. Thinkers, geniuses, and those who have enlightened the world and furthered the race of men, are those who have made direct use
of the book of the world.
A library is that venerable place where men preserve the history of their experience, their tentative experiments, their discoveries, and their plans... in books may be found the recipes for daily living - the prescriptions for the mind and the heart.
If there ever was in the history of humanity an enemy who was truly universal, an enemy whose acts and moves trouble the entire world, threaten the entire world, attack the entire world in any way or another, that real and really universal enemy is precisely Yankee imperialism.
The rules that have been imposed, the rules that are already on the books haven't been effective. If you look at the places where the strictest gun control measures, whether it be California, Los Angeles, Barack Obama's home state in Chicago, they're a disaster, and they have the greatest rules in the world.
Whole great chunks of written history are of little value to the psychohistorian, while other vast areas which have been much neglected by historians - childhood history, content analysis of historical imagery, and so on - suddenly expand from the periphery to the center of the psychohistorian's conceptual world, simply because his or her own new questions require material nowhere to be found in history books.
My objection to supernatural beliefs is precisely that they miserably fail to do justice to the sublime grandeur of the real world. They represent a narrowing-down from reality, an impoverishment of what the real world has to offer.
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