A Quote by Eula Biss

I talked to lots of people who are vaccine-hesitant, and I actually was one myself until I got further into this project, and most of them actually are in my demographic: so well-educated people with advanced degrees who are upper middle-class and have read quite a bit on the subject.
If anything, taxes for the lower and middle class and maybe even the upper-middle class should even probably be cut further. But I think that people at the high end - people like myself - should be paying a lot more in taxes. We have it better than we've ever had it.
If anything, taxes for the lower and middle class and maybe even the upper middle class should even probably be cut further. But I think that people at the high end - people like myself - should be paying a lot more in taxes. We have it better than we've ever had it.
I'm always represented as a bit of a class warrior - a bit Down With Men and Down With Middle-Class People. Whereas I'm actually very fond of men and am middle-class. I even went to boarding school in Perthshire.
I'm the least-educated person in my immediate family. My two other brothers have multiple advanced degrees, and I only have one. [...] Actually, now that I've got a Nobel Prize, I feel equal.
I think the working-class part of me comes out. Sometimes the people who have the loudest mouths are upper-class, upper-middle-class. The quietest are often working-class people, people who are broke. There is a fear of losing whatever it is that you have. I come from that background.
Inside Iran, people are actually quite well-educated about America. There are things they don't understand, particularly in the government, but the people, by and large, know the American sensibility quite well, and the reverse is not true.
What interests me is the idea that classics is actually quite democratic. It isn't only the toff, upper-class subject it's often thought to be. Every generation enjoys rediscovering it.
Most of my films are set in an upper-middle-class world of well-off people who may have all kinds of emotional problems, but they live well.
Because [Donald Trump] so clearly - through his words and actions and the type of people that turn up at his rallies - represents people who are not the middle, not the upper middle educated class, there is a fear of seeming to be associated in any way with them, a social fear that lowers the class status of anyone who can be accused of somehow assisting Trump in any way, including any criticism of Hillary Clinton.
It's strange because we think of the upper middle class, for example, as being secular, that they've fallen away from religion. Well, it turns out that the upper middle class goes to church more often and feels a much stronger affiliation with their religion than the white working class.
Because I sometimes shopped in Waitrose, I thought I was actually quite posh. I've realised that I'm basically a scullery maid. Even the middle-class people who I meet in parliament, people who live in London - which I think is remarkable because how can anybody afford to live there - seem much, much more middle class than me.
The library is full of stories of supposed triumphs which makes me very suspicious of it. It's misleading for people to read about great successes, since even for middle-class and upper-class white people, in my experience, failure is the norm.
In Maryland, I didn't grow up around poor white people. Where I grew up, the white people were middle class or upper-middle class. It's interesting how screwed up it is in reality, because most people who receive assistance from the government are white, but not in my head or in my experience.
It's probably more frustrating to me as an Iranian living in America than it is when I'm over there. Inside Iran, people are actually quite well educated about America. There are things they don't understand, particularly in the government, but the people, by and large, know the American sensibility quite well, and the reverse is not true. There's a lack of knowledge about Iran and the Iranian people.
If you were a successful upper-middle-class Negro girl in the 1950s and '60s, you were, in practice and imagination, a white Protestant upper middle-class girl. Young, good-looking white women were the most desirable creatures in the world. It was hard not to want to imitate them; it was highly toxic, too, as we would learn.
In China, you've got six people buying for one child. But the thing is, you've got the largest rising upper-middle class in the world.
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