A Quote by Eunice Kennedy Shriver
In Community of Caring, we believe the quality of caring we give to our parents, to our brothers and sisters, to our families, to our friends and neighbors, and to the poor and the powerless endows a life, a community with respect, hope and happiness.
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We all have families who are longing for peace in the world and an end to the suffering caused by poverty, disease, and hunger. Untold numbers of our friends, our neighbors, our parents, and our children, are hoping that there is more understanding, more generosity, more genuine friendship, and more caring among people of all faiths and cultures.
Living is giving. We live life best as we give our strengths, gifts, and competencies in the service of God's mission. We are called to serve, not survive. Our giving makes a difference in our families, our work, our community, our world, and our church.
There is another person on the other end of the chatscreen. They're our friends, our brothers and sisters, our sons and daughters. Let's take a stand to reject hate and harassment. And let's redouble our efforts to be kind and respectful to one another. And let's remind the world what the gaming community is really all about.
We are all part of the human family and we should be about doing what all good families do - caring for our less fortunate brothers and sisters.
In every community in Illinois, same-sex couples have chosen to join together and, in many instances, to raise families of their own. These couples are our relatives and friends, our neighbors, co-workers and parents of our children's classmates. They deserve the same rights and responsibilities that civil marriage offers straight couples.
Frontline love. It is our one hope for breaking down barriers and for restoring the sense of community, of caring for one another, that our decadent, impersonalized culture has sucked out of us.
Caring for the poor is one natural overflow and a necessary evidence of the presence of Christ in our hearts. If there is no sign of caring for the poor in our lives, then there is reason to at least question whether Christ is in our hearts.
Therefore we pledge to bind
ourselves to one another, to embrace
our lowliest, to keep company with
our loneliest, to educate our illiterate,
to feed our starving, to clothe our
ragged, to do all good things,
knowing that we are more than
keepers of our brothers and sisters.
We are our brothers and sisters
Community means caring: caring for people. Dietrich Bonhoeffer says: "He who loves community destroys community; he who loves the brethren builds community." A community is not an abstract ideal.
Every kind of work can be a pleasure. Even simple household tasks can be an opportunity to exercise and expand our caring, our effectiveness, our responsiveness. As we respond with caring and vision to all work, we develop our capacity to respond fully to all of life. Every action generates positive energy which can be shared with others. These qualities of caring and responsiveness are the greatest gift we can offer.
Being engaged in some way for the good of the community, whatever that community, is a factor in a meaningful life. We long to belong, and belonging and caring anchors our sense of place in the universe.
We define our family, our 'ohana, very broadly. It may have be begun with our parents and brothers and sisters, but it now includes hundreds of people who give us the support necessary for our creative endeavors.
I truly enjoy hearing from our community about the issues that matter most. It's conversations like these that shape our community and drive my work to pursue common-sense solutions that protect our families, lower health care costs, uplift our veterans, and support our local businesses.
Jews with unconventional identities should not have to wrestle alone at the intersection where their tradition seems to clash with their integrity as loving human beings. Like Moses responding to the travail of his brothers (Ex. 2:11), a caring halachic Jewish community should respond seriously to the heartfelt appeal of our contemporary sisters.
... our purpose in founding our state was not to promote the happiness of a single class, but, so far as possible, of the whole community. Our idea was that we were most likely to justice in such a community, and so be able to decide the question we are trying to answer. We are therefore at the moment trying to construct what we think is a happy community by securing the happiness not of a select minority, but of a whole.
I look and there's our boy from Vietnam and our daughter from Ethiopia, and our girl was born in Namibia, and our son is from Cambodia, and they're brothers and sisters, man. They're brothers and sisters and it's a sight for elation.
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