A Quote by Euripides
Love must not touch the marrow of the soul. Our affections must be breakable chains that we can cast them off or tighten them.
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We must cast away everything which hinders us upon our road towards heaven – the lust of the flesh, the lust of the eye and the pride of life; the love of riches, pleasures and honors, the spirit of lukewarmness and carelessness and indifference about the things of God – all must be rooted out and forsaken if we are anxious for the prize. We must mortify the deeds of the body, we must crucify our affections for this world.
But the disparaging of those we love always alienates us from them to some extent. We must not touch our idols; the gilt comes off in our hands.
If I was to be their real teacher and guardian, I must touch their hearts, I must share their joys and sorrows, I must help them to solve the problems that faced them, and I must take along the right channel the surging aspirations of their youth.
They [rulers] must act like a good physician who, when gangrene has set in proceeds without mercy to cut, saw, and burn flesh, veins, bone, and marrow. Such a procedure must also be followed in this instance. Burn down their synagogues, forbid all that I enumerated earlier, force them to work, and deal harshly with them, as Moses did... If this does not help we must drive them out like mad dogs.
The spiritual is not the emotional; we may receive spiritual things emotionally, but to receive them rationally we must receive them with the mind and the will; we must act on them, we must experiment on them, we must let them permeate our consciousness.
It is in the field of prayer that life's critical battles are lost or won. We must conquer all our circumstances there. We must first of all bring them there. We must survey them there. We must master them there. In prayer we bring our spiritual enemies into the Presence of God and we fight them there. Have you tried that? Or have you been satisfied to meet and fight your foes in the open spaces of the world?
We must keep ourselves in touch, not with theories, but with people. We must never get out of touch with them if we are going to use the Word of God skillfully amongst them and if the Holy Spirit is to apply the Word of God through us.
When whistleblowers come forward, we need to fight for them, so others will be encouraged. When they are gagged, we must be their voice. When they are hunted, we must be their shield. When they are locked away, we must free them. Giving us the truth is not a crime. This is our data, our information, our history. We must fight to own it.
He loves me, he doesn't love my bowels, if they showed him my appendix in a glass he wouldn't recognize it, he's always feeling me, but if they put the glass in his hands he wouldn't touch it, he wouldn't think, "that's hers," you ought to love all of somebody, the esophagus, the liver, the intestines. Maybe we don't love them because we aren't used to them, but if we saw them the way we saw our hands and arms maybe we'd love them; the starfish must love each other better than we do.
I see Christ's love is so kingly, that it will not abide a marrow it must have a throne all alone in the soul.
A slight touch of friendly malice and amusement towards those we love keeps our affections for them from turning flat.
I have so many children. Half of mine are the ones that just must climb the tree, must climb the mountain, must get dirty, must jump off, flip into the pool sideways because it's just who they are. So you try to give them as much guidance and prepare them but they are who they are.
We can not communicate with the Lord if we do not communicate with each other. If we want to present ourselves to him, we must take a step towards meeting one another. To do this we must learn the great lesson of forgiveness: we must not let the gnawings of resentment work in our soul but must open our hearts to the magnanimity of listening to others, open our hearts to understanding them, eventually to accepting their apologies, to generously offering our own.
Children can scarcely be fashioned to meet with our likes and our purpose. Just as God did us give them, so must we hold them and love them, nurture and teach them to fullness and leave them to be what they are.
He who perceives in the spiritual world must know that at times Imaginations are assigned to him which at first he must forego understanding; he must receive them as Imaginations and let them ripen in his soul as such. In spiritual experience, much depends on a man having the patience to make observations, at first to simply accept them, and to wait with understanding them until the right moment arrives.
marrows - alas! - are arriving in a steady stream at the back door. ... Oddly enough, the majority of people who grow them in Fairacre say, as they hand them over: 'Funny thing! I don't care for them myself. In fact, none of the family likes them!' But still they plant them. It must be the fascination of seeing such a wonderful return for one small seed, that keeps marrow-growers at their dubious task.
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