A Quote by Euripides
What anger worse or slower to abate then lovers love when it turns to hate.
Related Quotes
Understanding transforms, it does not sublimate. If you understand, anger disappears and the same energy becomes compassion. Not that you sublimate: anger simply disappears, and the energy that was involved, invested in anger, is released and becomes compassion. When you understand hate, hate disappears and the same energy becomes love. Love is not against hate -- it is absence of hate.
I hate the moment when suddenly my anger turns into tears
The anger of lovers renews their love.
If you in any way abate the doctrine of hell, it will abate your zeal.
The anger of lovers renews the strength of love.
One cricket said to another -
come, let us be ridiculous, and say love!
love love love love love
let us be absurd, woman, and say hate!
hate hate hate hate hate
and then let us be angelic
and say nothing.
I had to be honest with myself and that I felt hatred then, but as children say "I hate you", it's not really hate, you know, it's anger.
I think anger of any kind is valuable. It's all about learning how to channel it. The worst thing we can do is get bored or complacent or worse - suppress our anger and then see it burst forth in unhealthy ways.
All improv turns into anger. All comedy improv basically turns into anger, because that's all people know how to do when they're improvising. If you notice shows that are improvising are generally people yelling at each other.
Dog lovers hate to clean out kennels. Horse lovers like cleaning stables.
They'd never been lovers, of course, not in the physical sense. But they'd been lovers as most of us manage, loving through expressions and gestures and the palm set softly upon the bruise at the necessary moment. Lovers by inclination rather than by lust. Lovers, that is, by love.
If you love peace, then hate injustice, hate tyranny, hate greed ? but hate these things in yourself, not in another.
Let us consider the polarity of love and hate.... Now, clinical observation shows not only that love is with unexpected regularityaccompanied by hate (ambivalence), and not only that in human relationships hate is frequently a forerunner of love, but also that in many circumstances hate changes into love and love into hate.
If, as I can't help suspecting, the dead also feel the pains of separation (and this may be one of their purgatorial sufferings), then for both lovers, and for all pairs of lovers without exception, bereavement is a universal and integral part of our experience of love.
The love of wicked men converts to fear;
That fear to hate, and hate turns one or both
To worthy danger and deserved death.
Instead of hating the people you think are war-makers, hate the appetites and disorder in your own soul, which are the causes of war. If you love peace, then hate injustice, hate tyranny, hate greed - but hate these things in yourself, not in another.
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