A Quote by Euripides
The way of God is complex, he is hard for us to predict. He moves the pieces and they come somehow into a kind of order.
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There's a particularly British wariness of appearing to try too hard. It's somehow distasteful. Everything should come to us seamlessly and, if you have to work at it, you're somehow a loser.
For all of us, it's very hard to think about money, and because of that, we need help. In the same way that for all of us, it is hard to eat well, and we need some help. The poor have a particular challenge, which is that their life is actually much more complex - and they're much more complex cognitively.
Complex systems are hard to understand, predict and control.
I decided to make myself a little less precious with my storytelling. I think you can see from the first three pieces in the book that I have a long term relationship with the short story as a form and I really love an elegantly crafted story that has several elements that come together in a way that is emotionally complex and different from when we started. That kind of crystalline, perfect, idealized thing that the short story as a genre has come to represent.
I think Iran is the kind of place where it's difficult to predict what's going to trigger structural change. It's hard to also predict the role that civil disobedience or mass protests could play.
I don't ever remember them telling us or teaching us that the only way we could be more successful is if other people were less successful. They never inculcated the belief that somehow, in order for us to climb the ladder, other people have to come down from the ladder.
In some ways, you kind of take a personality and drop it on the ground, and it breaks into a bunch of little pieces, and you kind of water those pieces, and it grows into characters. So they're all me in a way.
God loved us, and to prove it to us became human in order to become our brother in the flesh. He became poor, the poorest of the poor, in order to be able to include us all as his brothers (and sisters). He became a little child in order to be like children, even born, children from the slums.
God has loved us and has given us all that he is and has. The Father gave the Son, the Son gave his very self, the Holy Spirit became our habitual sanctifier.... How grateful I should be to this kind Savior!
I do think it's interesting when people are born into families that at one point had huge amounts of money and that money has kind of vanished over the generations and they're sort of the last vestiges. You see that these people live really quite modestly and yet, somehow the way the clothes fit them, they still have some kind of strange genetic advantage over the rest of us. There's always these weird things in which you detect the legacy. There's a pair of cufflinks that you look at and go, "Oh, my God! These had to come from the Romanovs."
If you want God's grace, all you need is need, all you need is nothing. But that kind of spiritual humility is hard to muster. We come to God saying, "Look at all I've done," or maybe "Look at all I've suffered." God, however, wants us to look to him - to just wash.
There is the Jewish Agency, which gets a lot of money from the United States, from American Jews, whose sole job it is to create settlements. It enlists people all over the world - especially in Russia, and in the United States, by the way - to come and settle in the Occupied Territories as a kind of religious statement, a kind of nationalist statement: "This is a country given to us by God." A lot of Israelis who do not believe in God believe that God has given us this country.
He saved us in order that He might begin to transform His world into the kind of world that He willed for it to be when He created it. … When Jesus saved us, He saved us to be agents of a great revolution, the end of which will come when the kingdoms of this world will become the Kingdom of our God
It's hard to predict what will happen with two brands in a market. Sometimes they will behave in a gentlemanly way, and sometimes they'll pound each other. I know of no way to predict whether they'll compete moderately or to the death. If you could figure it out, you could make a lot of money.
Prayer is the opening of the heart to God as to a friend. Not that it is necessary in order to make known to God what we are, but in order to enable us to receive Him. Prayer does not bring God down to us, but brings us up to Him.
The writer, in order to proceed, is theoretically trying to predict where his complex skein of language and image has left his reader, who he has likely never met and who is actually thousands of readers.
I think what happens is you write how you grew up. And I was born on the prairie, and so everything is kind of spare on the prairie. And so I'm just used to writing in that way. 'Sarah, Plain and Tall' was that way. And most of my fiction is. I like writing small pieces. Somehow it just suits me.
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