A Quote by Euripides
We must believe in the gods no longer if injustice is to prevail over justice.
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For all the injustices in our past and our present, we have to believe that in the free exchange of ideas, justice will prevail over injustice, tolerance over intolerance and progress over reaction.
Easter says to us that despite everything to the contrary, his will for us will prevail, love will prevail over hate, justice over injustice and oppression, peace over exploitation and bitterness.
The burden of all song and praise "unto the Highest" has been that God stands for justice and mercy. Yet injustice among men is ever on the increase; the outrages committed against the masses in this country alone would seem enough to overflow the very heavens. But where are the gods to make an end to all these horrors, these wrongs, this inhumanity to man? No, not the gods, but MAN must rise in his mighty wrath. He, deceived by all the deities, betrayed by their emissaries, he, himself, must undertake to usher in justice upon the earth.
In every free and deliberating society, there must, from the nature of man, be opposite parties, and violent dissensions and discords; and one of these, for the most part, must prevail over the other for a longer or shorter time.
I believe in the gods; or rather I believe that I believe in the gods. But I don't believe that they are great brooding presences watching over us; I believe they are completely absent minded.
The moment that justice must be paid for by the victim of injustice it becomes itself injustice.
...the statement, "The purpose of the law is to cause justice to reign," is not a rigorously accurate statement. It ought to be stated that the purpose of the law is to prevent injustice from reigning. In fact, it is injustice, instead of justice, that has an existence of its own. Justice is achieved only when injustice is absent.
We believe that human rights transcend boundaries and must prevail over state sovereignty.
Do everything possible so that liberty is victorious over oppression, justice over injustice, love over hate.
The Ferguson Grand Jury's decision not to indict Officer Darren Wilson in the death of Michael Brown is a miscarriage of justice. It is a slap in the face to Americans nationwide who continue to hope and believe that justice will prevail.
Militarists say that to gain peace we must prepare for war. I think we get what we prepare for. If we want a world where peace is valued, we must teach ourselves to believe that peace is not a ‘utopian vision’ but a real responsibility that must be worked for each and every day in small and large ways. Any one of us can contribute to building a world where peace and justice prevail.
Both morally and practically, segregation is to me a basic injustice. Since I believe it to be so, I must attempt to remove it. There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it.
It seems to me that rumors and dreams of justice are part of a dialectic of injustice and dreams of justice will be with us for as long as there's injustice, and that doesn't seem to be in short supply.
Having committed ourselves to Iraq, we must prevail, and to prevail, we must fund all of the requirements for our military. We must do it adequately and promptly, and the administration is doing neither.
The gods have fled, I know. My sense is the gods have always been essentially absent. I do not believe human beings have played games or sports from the beginning merely to summon or to please or to appease the gods. If anthropologists and historians believe that, it is because they believe whatever they have been able to recover about what humankind told the gods humankind was doing. I believe we have played games, and watched games, to imitate the gods, to become godlike in our worship of eachother and, through those moments of transmutation, to know for an instant what the gods know.
A lawyer has no business with the justice or injustice of the cause which he undertakes, unless his client asks his opinion, and then he is bound to give it honestly. The justice or injustice of the cause is to be decided by the judge.
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