A Quote by Euripides
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Try first thyself, and after call in God; For to the worker God himself lends aid.
Because it's unacceptable that the aid worker's chauffeur only speaks his own tribal language, an applicant is needed who also speaks English fluently - and, ideally, one who is also well mannered. So you end up with some African biochemist driving an aid worker around, distributing European food, and forcing local farmers out of their jobs. That's just crazy!
Work is external to the worker. . . . It is not part of his nature; consequently he does not fulfill himself in his work but denies himself. . . . The worker therefore feels himself at home only during his leisure time, whereas at work he feels homeless.
Put your idol worship on firemen or a schoolteacher or a rescue worker or a first-aid worker or Doctors Without Borders. I love those guys. Those are your heroes.
The fact that labour is external to the worker, i.e., it does not belong to his intrinsic nature; that in his work, therefore he does not affirm himself but denies himself, does not feel content but unhappy, does not develop freely his physical and mental energy but mortifies his body and his mind. The worker therefore only feels himself outside his work, and in his work feels outside himself.
When a good man lends himself to the advocacy of slavery, he must, at least for a time, feel himself to be any where but at home, amongst his new thoughts, doctrines, and modes of reasoning.
We become a Co-worker with God at every step of the spiritual path. This is a universal law. There is great hope here for those who are sincere in finding out who and what they are, becoming a Co-worker with God, and realising the Kingdom of Heaven while still living in the body. The key lies within you.
God will of necessity always be a hidden God. His loudest cry is silence. If he does not manifest himself to us, we will say that he hides himself. And if he manifests himself, we will accuse him of veiling himself. Ah! it is not easy for God to make himself known to us!
A Hamas terrorist, a UN aid worker and a journalist walked into a Gaza hookah bar. And no one could tell who was who.
The Jew lends himself easily to Communism because it enables him to devote himself to a high cause, involving all of humanity, characteristics which are natural to him as a Jew.
For the essence of sin is man substituting himself for God [Gen. 3:1-7], while the essence of salvation is God substituting himself for man [2 Cor. 5:21]. Man asserts himself against God and puts himself where only God deserves to be; God sacrifices himself for man and puts himself where only man deserves to be.
A Canadian on the ground in different parts of the world, whether they're a diplomat, an aid worker, or a soldier, has an extraordinary, powerful impact.
In the cross of Christ God is taking man dead-seriously so that he may open up for him the happy freedom of Easter. God takes upon himself the pain of negation and the God forsakenness of judgement to reconcile himself with his enemies and to give the godless fellowship with himself.
Aid leads to more aid and more aid and more aid and less independence of the people that are receiving aid.
Aid makes itself superfluous if it is working well. Good aid takes care to provide functioning structures and good training that enables the recipient country to later get by without foreign aid. Otherwise, it is bad aid.
God created us so that the joy He has in Himself might be ours. God doesn't simply think about Himself or talk to Himself. He enjoys Himself! He celebrates with infinite and eternal intensity the beauty of who He is as Father, Son, and Holy Spirit. And we've been created to join the party!
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