A Quote by Euripides
Life is short; this being so, who would pursue great things and not bear with what is at hand? These are the ways of madmen and men of evil counsel, at least in my judgment.
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And then there was moments with white guy where like we would be in Harlem. There would be five brothers in the corner, and this is an awful feeling but you're holding his hand and you want to pull your hand away cause you don't want the judgment. And you're gonna get the judgment even if it's just in looks. And the black men are the worst when it comes to judging.
If a man were to place himself in an attitude to bear manfully the greatest evil that can be inflicted on him, he would find suddenly that there was no such evil to bear; his brave back would go a-begging.
Men of much depth of mind can bear a great deal of counsel; for it does not easily deface their own character, nor render their purposes indistinct.
Might I give counsel to any man, I would say to him, try to frequent the company of your betters. In books and in life, that is the most wholesome society; learn to admire rightly; the great pleasure of life is that. Note what great men admire.
Foolish men imagine that because judgment for an evil thing is delayed, there is no justice; but only accident here below. Judgment for an evil thing is many times delayed some day or two, some century or two, but it is sure as life, it is sure as death.
We must remember that if all the manifestly good men were on one side and all the manifestly bad men on the other, there would be no danger of anyone, least of all the elect, being deceived by lying wonders. It is the good men, good once, we must hope good still, who are to do the work of Anti-Christ and so sadly to crucify the Lord afresh.... Bear in mind this feature of the last days, that this deceitfulness arises from good men being on the wrong side.
It is not only spirits who punish the evil, the soul brings itself to judgment: and also it is not right for those who endure for ever to attain everything in a short time: and also, there is need of human virtue. If punishment followed instantly upon sin, men would act justly from fear and have no virtue.
Of all evil things the least quantity is to be borne, but of learning and knowledge, the more a man hath, the better he can bear it.
Men will bear many things from a kept mistress, which they would not bear from a wife.
It is not fitting that the evil produced by men should be imputed to things; let those bear the blame who make an ill use of things in themselves good.
To then say that our own actions in combating evil have led to evil, is nothing more than saying, "Islamic terrorists are somewhat justified, at least we can understand why they hate us because we've done things to make them hate us. ... We have been evil ourselves, and we are evil and that justifies them being evil."
We say, then, that Scripture clearly proves this much, that God by his eternal and immutable counsel determined once for all those whom it was his pleasure one day to admit to salvation, and those whom, on the other hand, it was his pleasure to doom to destruction. We maintain that this counsel, as regards the elect, is founded on his free mercy, without any respect to human worth, while those whom he dooms to destruction are excluded from access to life by a just and blameless, but at the same time incomprehensible judgment
To sit in judgment of those things which you perceive to be wrong or imperfect is to be one more person who is part of judgment, evil or imperfection.
Life is not a beauty contest, some [ugly people] are great. What I hate is nasty, ugly people... the worst is ugly, short men. Women can be short, but for men it is impossible. It is something that they will not forgive in life... they are mean and they want to kill you.
All men are mad in some way or the other, and inasmuch as you deal discreetly with your madmen, so deal with God's madmen too, the rest of the world.
A serious life means being fully aware of the alternatives, thinking about them with all the intensity one brings to bear on life-and-death questions, in full recognition that every choice is a great risk with necessary consequences that are hard to bear.
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