A Quote by Euripides
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You almost had to have grown up in the church like I did to realize how dark that is, how dark it is to be a kid and be told that God hates you or that there's something wrong with you.
The ways of the Lord are different from the ways of man. Man's ways remove people from office or business when they grow old or become disabled. But man's ways are not and never will be the Lord's ways.
There seems to be something poetically that doesn't work or is limiting when you call God 'God' in a poem. When I tried to be honest with myself in my relationship with God, Christ is, on the one hand, completely dark, he's transcendent and unknown. On the other hand, he is completely imminent and completely knowable as Jesus. Our tradition speaks of him in both ways as transcendent but also as a lover who comes to us, and the two word 'Dark One' seem to me to contain both things, the transcendence and otherness of Christ, but also like a kind of dark lover who comes to us.
By complex ways, by looking deep into the dark well of the human soul, full of filth, somewhere at the very bottom of it Chekhov at last found his faith. And this faith turned out to be faith in man, in the power of human progress. And man became his god.
The critical question is how a religious tradition is interpreted. Is it interpreted in ways that are pro-human rights or in ways that are a throwback to the Dark Ages?
Man depends on God for all things: God depends on man for one. Without man's love God does not exist as God, only as creator, and love is the one thing no one, not even God himself, can command. It is a free gift or it is nothing. And it is most itself, most free, when it is offered in spite of suffering, of injustice, and of death . . . The justification of the injustice of the universe is not our blind acceptance of God's inexplicable will, nor our trust in God's love, his dark and incomprehensible love, for us, but our human love, notwithstanding anything, for him.
You can always tell when a man is a great ways from God--he is always talking about himself, how good he is. But the moment he sees God by the eye of faith, he is down on his knees, and, like Job, he cries, "Behold I am vile.
By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment.
Men have been led in dark paths, through the providence and dispensation of God. Why, surely it is not to be objected to a man, for who can love to walk in the dark? But providence doth often so dispose.
The inference is, that God has restated the superiority of the West. God always does like that when a thousand white people surround one dark one. Dark people are always "bad" when they do not admit the Divine Plan like that. A certain Javanese man who sticks up for Indonesian Independence is very lowdown by the papers, and suspected of being a Japanese puppet.
The Buddhists say there are 149 ways to God. I'm not looking for God, only for myself, and that is far more complicated. God has had a great deal written about Him; nothing has been written about me. God is bigger, like my mother, easier to find, even in the dark. I could be anywhere, and since I can't describe myself I can't ask for help.
In what way can a man believing in God cease believing due to his personal vanity? There are only two ways. The man should either begin to think himself a rival of God, or he may begin to believe himself to be God.
Look, man, we'd probably most of us agree that these are dark times, and stupid ones, but do we need fiction that does nothing but dramatize how dark and stupid everything is?
It is a mistake for anyone to think he has lived too long in his old, unsatisfactory ways to make the great change. If you switch on the light in a dark room, it makes no difference how long it was dark because the light will still shine. Be teachable. That is the whole secret.
The Word of God became man, that thou mayest learn from man how man may become God.
By god, DH Lawrence was right when he said there must be a dumb, dark, dull, bitter belly-tension between a man and a woman, and how else could this be achieved save in the long monotony of marriage?
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