A Quote by Euripides
Humility, a sense of reverence before the sons of heaven - of all the prizes that a mortal man might win, these, I say, are wisest; these are best.
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Some might say that sunshine follows thunderGo and tell it to the man who cannot shineSome might say that we should never ponderOn our thoughts today cos they will sway over timeSome might say they don't believe in heaven Go and tell it to the man who lives in hellSome might say you get what you've been givenIf you don't get yours I won't get mine as well
And to say that society ought to be governed by the opinion of the wisest and best, though true, is useless. Whose opinion is to decide who are the wisest and best?
So man's insanity is heaven's sense, and wandering from all mortal reason, man comes at last to that celestial thought, which, to reason, is absurd and frantic; and weal or woe, feels then uncompromised, indifferent as his God.
War is the admission of defeat in the face of conflicting interests: by war the issue is left to chance, and the tacit assumption that the best man will win is not at all justified. It might equally be argued that the worst, the most unscrupulous man will win, although history will continue the absurd game by finding him after all the best man.
Merciful heaven, Thou rather with thy sharp and sulphurous bolt Splits the unwedgeable and gnarled oak Than the soft myrtle; but man, proud man, Dressed in a little brief authority, Most ignorant of what he's most assured His glassy essence--like an angry ape Plays such fantastic tricks before high heaven As makes the angels weep; who, with our spleens, would all themselves laugh mortal.
Two sons, they'll both be presidents after they win their Nobel Prizes. And the daughters, they'll be prima ballerinas before they become the president of Princeton and start their Internet company. And I just started to think about What's the conventional load of those expectations you carry around? You have to pull them out one by one and smash them in the corner. You realize the pile is quite high. But in a way, it becomes oddly liberating to do that.
The emotional reaction in the peak experience has a special flavor of wonder, of awe, of reverence, of humility and surrender before the experience as before something great.
It is only on the condition of humility and reverence before the world that our species will be able to remain in it.
It is impossible to win the great prizes of life without running risks, and the greatest of all prizes are those connected with the home.
As far as this life is concerned, [Jesus] was born of Mary and of Elohim; he came here as an offspring of that Holy Man who is literally our Father in heaven. He was born in mortality in the literal and full sense as the Son of God. He is the Son of his father in the same sense that all morals are the sons and daughters of their fathers.
The wisest and the best of men, nay, the wisest and best of their actions, may be rendered ridiculous by a person whose first object in life is a joke.
It must be granted that in every syllogism, considered as an argument to prove the conclusion, there is a petitio principii. When we say, All men are mortal Socrates is a man therefore Socrates is mortal; it is unanswerably urged by the adversaries of the syllogistic theory, that the proposition, Socrates is mortal.
There is but one temple in the world, and that is the body of man. Nothing is holier than this high form. Bending before men is a reverence done to this revelation in the flesh. We touch heaven when we lay our hand on a human body.
A sense of reverence is necessary for psychological health. If a person has no sense of reverence, no feeling that there is anyone or anything that inspires awe, it cuts the personality off completely from the nourishing springs of the unconscious.
It can in no sense be said that heaven is outside of any one; it is within ... and a man, also, so far as he receives heaven, is a recipient, a heaven, and an angel.
Humility is to make a right estimate of one's self. It is no humility for a man to think less of himself than he ought, though it might rather puzzle him to do that.
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