A Quote by Euripides

There is the sky, which is all men's together. — © Euripides
There is the sky, which is all men's together.

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The way of fortune is like the milkyway in the sky; which is a number of small stars, not seen asunder, but giving light together: so it is a number of little and scarce discerned virtues, or rather faculties and customs, that make men fortunate.
We have had the stone age; we have had the iron age; and now we have the sky age, and the sky telegraph, and sky men, and sky cities. Mountains of stone are built out of men's visions. Towers and skyscrapers swing up out of their wills and up out of their hearts.
Sky of blackness and sorrow, sky of love, sky of tears. Sky of glory and sadness, sky of mercy, sky of fear.
The way of fortune is like the milky way in the sky; which is a meeting, or knot, of a number of small stars, not seen asunder, but giving light together : so are there a number of little and scarce discerned virtues, or rather faculties and customs, that make men fortunate.
When society is made up of men who know no interior solitude it can no longer be held together by love: and consequently it is held together by a violent and abusive authority. But when men are violently deprived of the solitude and freedom which are their due, then society in which they live becomes putrid, it festers with servility, resentment and hate.
You know Balbec so well - do you have friends in the area?' I have friends wherever there are companies of trees, wounded but not vanquished, which huddle together with touching obstinacy to implore an inclement and pitiless sky.' That is not what I meant,' interrupted my father, as obstinate as the trees and as pitiless as the sky.
We know that we cannot live together without rules which tell us what is right and what is wrong, what is permitted and what is prohibited. We know that it is law which enables men to live together, that creates order out of chaos. We know that law is the glue that holds civilization together.
Somehow ungodly men have developed systems of organization which permit them to work together in states of relative harmony and unity, whereas godly men, refusing to admit that these organizational structures are needed, live in states of chaos and disunity. The tragedy of this fact becomes evident when we realize that many of the successful systems of organization under which the godly men work and which the godly men refuse to accept are biblically based.
When I was four, I was a kind of sky worshipper. I would look at the sky, and I wanted to evaporate into the sky - I loved the sky. I loved looking at the trees, just because they touched the sky.
What was important wasn't the fireworks, it was that we were together this evening, together in this place, looking up into the sky at the same time.
Men are less hesitant about harming someone who makes himself loved than one who makes himself feared because love is held together by a chain of obligation which, since men are wretched creatures, is broken on every occasion in which their own interests are concerned; but fear is sustained by dread of punishment which will never abandon you.
Some men are like pyramids, which are very broad where they touch the ground, but grow narrow as they reach the sky.
The artist, busy and unsettled, can find a moment's peace - and even whole-being rejuvenation - by quietly attuning to a red sky, a gray sky, a black sky, a blue sky.
To allow millions of people to live together on limited land, we have to go to the sky; we have to build a high rise. But we can still build nature and social space into the towers. Each family can have their own courtyard in the sky.
An instinctive taste teaches men to build their churches with spire steeples which point as with a silent finger to the sky and stars.
We waded so gently and reverently, or we pulled together so smoothly, that the fishes of thought were not scared from the stream, nor feared any angler on the bank, but came and went grandly, like the clouds which came and went on the western sky, and the mother-o'-pearl flocks which sometimes form and dissolve there.
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