A Quote by Eustace Budgell
Friendship is a strong and habitual inclination in two persons to promote the good and happiness of one another.
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Two persons love in one another the future good which they aid one another to unfold.
When two persons open up to each other just as they are, friendship grows. When two persons are ready to drop their masks, they have taken a tremendous step towards religiousness. So love, friendship, anything that helps you to drop the mask, is taking you towards religion. But the pseudo-religions have done just the opposite. They are against love. You can understand now, why they are against love: because love will destroy the personality, and the pseudo-religion depends on your personality.
Perfect friendship puts us under the necessity of being virtuous. As it can only be preserved among estimable persons, it forces us to resemble them. You find in friendship the surety of good counsel, the emulation of good example, sympathy in our griefs, succor in our distress.
I do not see why the axiom of Prudence should not be questioned, when it conflicts with present inclination, on a ground similar to that on which Egoists refuse to admit the axiom of Rational Benevolence. If the Utilitarian has to answer the question, 'Why should I sacrifice my own happiness for the greater happiness of another?' it must surely be admissible to ask the Egoist 'Why should I sacrifice a present pleasure for a greater one in the future? Why should I concern myself about my own future feelings any more than about the feelings of other persons?'
Between married persons, the cement of friendship is by the laws supposed so strong as to abolish all division of possessions: andhas often, in reality, the force ascribed to it.
Although the particular inclination of the homosexual person is not a sin, it is more or less strong tendency ordered to an intrinsic moral evil, and thus the inclination itself must be seen as an objective disorder.
Good manners come, as we say, from good breeding or rather are good breeding; and breeding is acquired by habitual action, in response to habitual stimuli, not by conveying information.
I criticized Nawaz Sharif's personal friendship with Modi, but my point has been that there should be good and friendly ties between India and Pakistan at state level. But friendship between these two leaders hasn't turned into a friendly relationship between the two states.
God has created all things for good; all things for their greatest good; everything for its own good. What is the good of one is not the good of another; what makes one man happy would make another unhappy. God has determined, unless I interfere with His plan, that I should reach that which will be my greatest happiness. He looks on me individually, He calls me by my name, He knows what I can do, what I can best be, what is my greatest happiness, and He means to give it me.
Friendship means to be a strong hand in the dark to another in the time of need.
Only be admonished by what you already see, not to strike leagues of friendship with cheap persons, where no friendship can be. Our impatience betrays us into rash and foolish alliances which no God attends.
The nation which indulges towards another an habitual hatred, or an habitual fondness, is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest.
We now possess four principles of morality: 1) a philosophical: do good for its own sake, out of respect for the law; 2) a religious: do good because it is God's will, out of love of God; 3) a human: do good because it will promote your happiness, out of self-love; 4) a political: do good because it will promote the welfare of the society of which you are a part, out of love of society having regard to yourself. But is this not all one single principle, only viewed from different sides?
We hold these truths to be self-evident: that all men are
created equal; that they are endowed by their Creator with certain
inalienable rights; that among these are life, and the right to
make that of another miserable by thrusting upon him an
incalculable quantity of acquaintances; liberty, particularly the
liberty to introduce persons to one another without first
ascertaining if they are not already acquainted as enemies; and
the pursuit of another's happiness with a running pack of
strangers.
I am aloof by nature. I mind my own business. I'm good with everyone, and I get along fine with people. But work is work, and friendship is friendship. I never mix the two.
The strong bond of friendship is not always a balanced equation; friendship is not always about giving and taking in equal shares. Instead, friendship is grounded in a feeling that you know exactly who will be there for you when you need something, no matter what or when.
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