A Quote by Evagrius Ponticus

A monk is a man who considers himself one with all men because he seems constantly to see himself in every man. — © Evagrius Ponticus
A monk is a man who considers himself one with all men because he seems constantly to see himself in every man.
War is the sure result of the existence of armed men. That country which maintains a large standing army will sooner or later have a war. The man who prides himself on fisticuffs is going, some day, to meet a man who considers himself the better man, and they will test the issue.
The discrimination between good and evil is in man's soul. Every man can judge that for himself, because in every man is the sense of admiration of beauty. Happiness only lies in thinking or doing that which one considers beautiful. Such an act becomes a virtue or goodness.
When a man begins to know himself a little he will see in himself many things that are bound to horrify him. So long as a man is not horrified at himself he knows nothing about himself.
The universe is deathless; Is deathless because, having no finite self, it stays infinite. A sound man by not advancing himself stays the further ahead of himself, By not confining himself to himself sustains himself outside himself: By never being an end in himself he endlessly becomes himself.
The man who is meek is not even sensitive about himself. He is not always watching himself and his own interests. He is not always on the defensive… To be truly meek means we no longer protect ourselves, because we see there is nothing worth defending… The man who is truly meek never pities himself, he is never sorry for himself. He never talks to himself and says, “You are having a hard time, how unkind these people are not to understand you.
None of our men are 'experts.' We have most unfortunately found it necessary to get rid of a man as soon as he thinks himself an expert because no one ever considers himself expert if he really knows his job... Thinking always ahead, thinking always of trying to do more, brings a state of mind in which nothing is impossible.
By a lie a man throws away and, as it were, annihilates his dignity as a man. A man who himself does not believe what he tells another ... has even less worth than if he were a mere thing. ... makes himself a mere deceptive appearance of man, not man himself.
Man is completely out of phase with nature. Nature is woman. Man is the intruder. The man who re-attunes himself with nature is the man who de-mans himself or eliminates himself as man.
For the essence of sin is man substituting himself for God [Gen. 3:1-7], while the essence of salvation is God substituting himself for man [2 Cor. 5:21]. Man asserts himself against God and puts himself where only God deserves to be; God sacrifices himself for man and puts himself where only man deserves to be.
Why can a man not act himself, be himself, and think for himself? It seems to me that naturalness alone is power; that a borrowed word is weaker than our own weakness, however small we may be.
Condemn no man for not thinking as you think. Let every one enjoy the full and free liberty of thinking for himself. Let every man use his own judgment, since every man must give an account of himself to God. Abhor every approach, in any kind or degree, to the spirit of persecution, if you cannot reason nor persuade a man into the truth, never attempt to force a man into it. If love will not compel him to come, leave him to God, the judge of all.
No man learns to know his inmost nature by introspection, for he rates himself sometimes too low, and often too high, by his own measurement. Man knows himself only by comparing himself with other men; it is life that touches his genuine worth.
The missing link between animals and a truly humane mankind is man himself, who does not yet see himself as a part of the world, claiming it instead for himself.
Theatre has nothing to do with buildings or other physical constructions. Theatre - or theatricality - is the capacity, this human property which allows man to observe himself in action, in activity. Man can see himself in the act of seeing, in the act of acting, in the act of feeling, the act of thinking. Feel himself feeling, think himself thinking.
The whole work of man really seems to consist in nothing but proving to himself every minute that he is a man and not a piano key.
There was very little suicide among the men of the North, because every man considered it his duty to get killed, not to kill himself; and to kill himself would have seemed cowardly, as implying fear of being killed by others
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