A Quote by Evan Osnos

There's a tradition in the history of dissent in authoritarian countries of a certain kind of dissident, and their form of dissent is to live their lives as normally as possible.
We must dissent from the indifference. We must dissent from the apathy. We must dissent from the fear, the hatred and the mistrust. We must dissent from a nation that has buried its head in the sand, waiting in vain for the needs of its poor, its elderly, and its sick to disappear and just blow away. We must dissent from a government that has left its young without jobs, education or hope. We must dissent from the poverty of vision and the absence of moral leadership. We must dissent because America can do better, because America has no choice but to do better.
Well, dissent is the tradition in America, and I've been on the side of dissent a good bit of my career, particularly in the last many years of the Republican Congress.
The fact that there are singer-songwriters dealing with substantive issues is encouraging. It's important for young people to perceive that there are acceptable avenues of dissent, because we live in a world where dissent is hard-pressed; treated as if it were unpatriotic. I've always liked the concept of the loyal opposition. It allows for dissent to be a respectable part of the whole.
Comedy as dissent or any art form as dissent is going to be our last safety valve.
During President George W. Bush's two terms, you couldn't drive far without seeing a particular bumper sticker: Dissent is the highest form of patriotism. Now that Democrats control the White House and Congress, the left treats dissent as the lowest form of treason.
Dissent and dissenters have no monopoly on freedom. They must tolerate opposition. They must accept dissent from their dissent.
I wish I could say that racism and prejudice were only distant memories... We must dissent from the indifference. We must dissent from the apathy. We must dissent from the fear, the hatred and the mistrust... We must dissent because America can do better, because America has no choice but to do better.
In America, religious dissent is as vital as it is elusive. Like the secretions of the pituitary, the juices of dissent are essential to ongoing life even if we do not always know precisely how, when or where they perform their tasks, and the not knowing - the flimsy, filmy elusiveness - is supremely characteristic of America's expressions of religious dissent. For in the United States no stalwart orthodoxy stands ever ready to parry the sharp thrust or clever feints of dissent.
We may be so eager to protect the right to dissent that we lose sight of the difference between dissent and subversion.
When a government is in fear of dissent from its own citizens, and when its reaction is to shut out that dissent, we should all worry.
The important thing about groupthink is that it works not so much by censoring dissent as by making dissent seem somehow improbable.
Once you start choking the space for dissent in a democracy, people feel pushed to the wall and then it leads to further dissent and alienation.
I tell myself I use art to promote dissent, but maybe I am just using dissent to promote my art. I plead not guilty to selling out. But I plead it from a bigger house than I used to live in.
Here in America we are descended in blood and in spirit from revolutionists and rebels - men and women who dare to dissent from accepted doctrine. As their heirs, may we never confuse honest dissent with disloyal subversion.
Dissent is not sacred; the right of dissent is.
People may believe that there can be a society where dissent is not permitted, but which is nonetheless not a fear society because everyone agrees with one another and therefore no one wants to dissent.
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