A Quote by Evgeny Morozov
The Internet can empower groups whose aims are in fact antithetical to democracy.
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Everyone is on the internet but they're not all talking with each other. There are groups upon groups out there, but they don't talk to one another. So while the internet brings everyone into a shared space, it does not necessarily bring them together.
The Internet has brought democracy to so many other things. It's about time the Internet brought democracy to democracy.
The power of resistance is to set an example: not necessarily to change the person with whom you disagree, but to empower the one who is watching and whose growth is not yet completed, whose path is not at all clear, whose direction is still very much up in the proverbial air.
The malignity that never forgets or forgives is found only in base and ignoble natures, whose aims are selfish, and whose means are indirect, cowardly, and treacherous.
Our age is pre-eminently the age of sympathy, as the eighteenth century was the age of reason. Our ideal men and women are they, whose sympathies have had the widest culture, whose aims do not end with self, whose philanthropy, though centrifugal, reaches around the globe.
The Conspiracy Theory of Society... [is] a typical result of the secularization of a religious superstition. The belief in the Homeric gods whose conspiracies explain the history of the Trojan War is gone. The gods are abandoned. But their place is filled by powerful men or groups - sinister pressure groups whose wickedness is responsible for all the evils we suffer from - such as the Learned Elders of Zion, or the monopolists, or the capitalists, or the imperialists.
The highfalutin aims of democracy, whether real or imaginary, are always assumed to be identical with its achievements. This, of course, is sheer hallucination. Not one of those aims, not even the aim of giving every adult a vote, has been realized. It has no more made men wise and free than Christianity has made them good.
Organized religion, wielding power over the community, is antithetical to the process of what modern democracy should define as liberty. The sooner we are without it, the better.
For me, true and authentic democracy occurs when the privileged groups assist the unprivileged groups to become more privileged.
The values of science and the values of democracy are concordant, in many cases indistinguishable. Science and democracy began - in their civilized incarnations - in the same time and place, Greece in the seventh and sixth centuries B.C. . . . Science thrives on, indeed requires, the free exchange of ideas; its values are antithetical to secrecy. Science holds to no special vantage points or privileged positions. Both science and democracy encourage unconventional opinions and vigorous debate. Both demand adequate reason, coherent argument, rigorous standards of evidence and honesty.
Only if you empower the liberals, if you empower the moderate socialists, if you empower all factions of society, only then will extremists be marginalised.
I suggest that those groups whose culture and values stress delayed gratification - education, hard work, success, and ambition - are those groups that succeed in America, regardless of discrimination.
In fact, this network, which we may identify as the Round Table Groups, has no aversion to cooperating with the Communists, or any other groups, and frequently does so.
So much of democracy is built on antagonism. It institutionalizes a certain kind of antagonism. This is not to say that we shouldn't have any democracy, but the fact is that democracy has hardened political identities and made them more violent.
One must be wary of the view that these loose and diverse coalitions represent a new form of globalized participatory democracy. The dissent industry is largely a product of the Internet revolution. Inexpensive, borderless, real-time networking provides advocacy non-governmental organizations [NGOs] with economies of scale and also of scope by linking widely disparate groups with one common theme.
In the age of the internet, with all of its problems, over time, the very fact that individuals can join the conversation creates the opportunity for the emergence of - for the re-emergence of a genuine conversation of democracy.
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