A Quote by Evo Morales

Fortunately, in Bolivia, we have begun to liberate ourselves economically. If we do not accompany social and cultural liberation with economic liberalization, the country will continue to be subjugated.
We have established a new basis in our country in which economic liberalization would continue to flourish alongside democratic forces and deregulated power structure.
As a new governor, I intend to assure our partners that we appreciate them and will continue to work with them to strengthen the cultural, social and economic bonds we share.
As a city powered by our country's knowledge economy, Toronto will continue to benefit from developing, attracting and retaining the world's most promising young researchers at the University of Toronto. Our government will continue to invest in research awards that lead to long-term social and economic benefits for Canadians.
Domesticity is a fact of how social structure works. So if you say, "Well being domestic as a female is a negative trait," then that would be like saying, "Having a family - because that's an economic unit designed to further the economic structures in the world - if you have a family then you're subjugated."
The poorest country in South America, Bolivia, had been devastated by neoliberal economic policies.
My father came from a country called Bolivia. He was of Spanish descent. I never went to Bolivia until I was 60 years old, but apparently when he was 17, he had already planned his entire academic curriculum so that he could graduate high school and enter college in the United States. That's how much he wanted to come to this country.
I don't think it is wrong, racist, immoral or anything, for a country to say 'we will decide what the cultural identity and the cultural destiny of this country will be and nobody else'.
No single person can liberate a country. You can only liberate a country if you act as a collective.
Prime Minister Singh is to be commended for beginning the process of transforming India into a global economic power by initiating economic liberalization in the early 1990s.
We are starting a process of decolonization in Bolivia. All this is bringing about change and we will continue.
The best example of all, to me, that our problems are both personal and cultural and political and social is the whole condition of the middle class economically.
Virtually no other state concentrates as much political, economic and cultural power in its capital city. Even Paris is less economically dominant than London and its hinterland.
According to the classic liberal-arts ideal, learning promises liberation, but it is not liberation from demanding moral ideals and social norms, or liberation to act on our desires-it is, rather, liberation from slavery to those desires, from slavery to self.
... what we should be looking for is fresh ideas of how we make moral decisions about our dealings with one another, economic, social, cultural. Economic determinism is an objectionable creed where men and women espouse it in its communist or capitalist form because it treats human beings as economic units and not as responsible persons.
For myself, as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom.
I believe that if we are to continue to strengthen the social and economic fabric and future of this nation, we cannot tolerate laws that drive some of our best talent to choose between living in their country or with the person they love.
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