A Quote by Ezekiel Emanuel
By establishing a social policy that keeps physician-assisted suicide and euthanasia illegal but recognizes exceptions, we would adopt the correct moral view: the onus of proving that everything had been tried and that the motivation and rationale were convincing would rest on those who wanted to end a life.
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Patients who are being kept alive by technology and want to end their lives already have a recognized constitutional right to stop any and all medical interventions, from respirators to antibiotics. They do not need physician-assisted suicide or euthanasia.
Physician-assisted suicide and euthanasia have been profound ethical issues confronting doctors since the birth of Western medicine, more than 2,000 years ago.
Americans tend to endorse the use of physician-assisted suicide and euthanasia when the question is abstract and hypothetical.
Far from definitively resolving the assisted suicide issue, the court's decisions seem to assure that the debate over assisted suicide and euthanasia is not yet over - and may have only begun.
I tried to commit suicide because I sacrificed everything for Hitler. And that man whom we sacrificed everything for left us all alone. If he had committed suicide four years before, it would have been all right.
What's important is that people give the kinds of reasons that can be understood and appraised apart from their particular comprehensive doctrines: for example, that they argue against physician-assisted suicide not just by speculating about God's wrath or the afterlife, but by talking about what they see as assisted suicide's potential injustices.
Euthanasia and assisted suicide are never acceptable acts of mercy. They always gravely exploit the suffering and desperate, extinguishing life in the name of the 'quality of life' itself.
As believers, how can we fail to see that abortion, euthanasia and assisted suicide are a terrible rejection of God's gift of life and love? And as believers, how can we fail to feel the duty to surround the sick and those in distress with the warmth of our affection and the support that will help them always to embrace life?
Those emotive theorists who said that the function of moral utterance was to evince emotion would... have been correct if they had substituted the indefinite for the definite article.
Human life has dignity at every age the taking of innocent human life is always wrong. I believe our nation at every level of government must reject any scheme to permit or promote assisted suicide and euthanasia.
They all think any minute I'm going to commit suicide. What a joke. The truth of course is the exact opposite: suicide is the only thing that keeps me alive. Whenever everything else fails, all I have to do is consider suicide and in two seconds I'm as cheerful as a nitwit. But if I could not kill myself -- ah then, I would. I can do without nembutal or murder mysteries but not without suicide.
It would perhaps not be amiss to point out that he had always tried to be a good dog. He had tried to do all the things his MAN and his WOMAN, and most of all his BOY, had asked or expected of him. He would have died for them, if that had been required. He had never wanted to kill anybody. He had been struck by something, possibly destiny, or fate, or only a degenerative nerve disease called rabies. Free will was not a factor.
First of all, in principle, I'm against physician-assisted suicide, and secondly, I believe it is the prerogative of the federal government to control drug rules. And the idea of using a controlled substance to end somebody's life is something I don't agree with. I can see the idea of using controlled substances to ease somebody's pain. That makes sense.
If I wanted to be free, truly free, I had to choose. There were many points on the compass rose; I had to locate the few that were meant for me. Not any destination picked at random; I had to head for those that summoned me with a passion, for they were the ones that gave meaning to my life. I had to ignore the warnings of those who would tell me why I couldn't do what I wanted to do.
Somebody said, well, it wouldn't have been any different. Well, it would have been. I am extremely, extremely tough on illegal immigration. I'm extremely tough on people coming into this country. I believe that if I were running things, I doubt those families would have - I doubt that those people would have been in the country. So there's a good chance that those people would not have been in our country.
As a moral and social institution, a weekly rest is invaluable. It is a quiet domestic reunion for the bustling sons of toil. It ensures the necessary vacation in those earthly and turbulent anxieties and affections, which would otherwise become inordinate and morbid. It brings around a season of periodical neatness and decency, when the soil of weekly labour is laid aside, and men meet each other amidst the decencies of the sanctuary, and renew their social affections. But above all, a Sabbath (one day of rest in seven) is necessary for man's moral and religious interests.
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