A Quote by Ezra Edelman
I didn't wake up one day and say, I have to tell O.J.'s Simpson story. But what drew me to it wasn't what people have focused on over the last 20 years - meaning, the question of innocence or guilt, nor the spectacle of the trial. I was more interested in the history that led up to that point in time in 1994, which would help explain what exactly went into making the trial as fascinating as it was.
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We cannot understand the meaning of many trials; God does not explain them. To explain a trial would be to destroy its object, which is that of calling forth simple faith and implicit obedience. If we knew why the Lord sent us this or that trial, it would thereby cease to be a trial either of faith or of patience.
Moreover, there is this completely false trial. I would participate wholeheartedly in a trial if it were to determine the guilt for 5 million murdered people and the guilt for the atrocities. But I see in this trial endless other things brought out and I have the feeling that in the shadow of the guilt of these murders the German people shall be considered guilty of everything, and in the shadow of this guilt the Americans, English, French, and especially the Russians will want to get rid of their own dirty linen.
In Staten Island, when you have video showing the alleged chokehold used on Eric Garner, why not go to trial and have the officer(s) explain the tape, and then this jury can determine guilt or innocence? The tape should guarantee that there should be a trial.
A trial is a powerful vehicle to explain things. It is the most time that anybody spends really thinking about one thing. Unless you are the analyst on the National Security staff that's assigned to monitor Putin, and that's all you do, day in and day out, very few people ever spend the time on a single subject that is spent during trial.
My mother taught me this trick: if you repeat something over and over again it loses its meaning, for example homework homework homework homework homework homework homework homework homework, see? Nothing. Our existence she said is the same way. You watch the sunset too often it just becomes 6 pm you make the same mistake over and over you stop calling it a mistake. If you just wake up wake up wake up wake up wake up wake up one day you'll forget why.
To-morrow would bring its own trial with it; so would the next day, and so would the next; each its own trial, and yet the very same that was now so unutterably grievous to be borne. The days of the far-off future would toil onward, still with the same burden for her to take up, and bear along with her, but never to fling down; for the accumulating days, and added years, would pile up their misery upon the heap of shame.
We cannot understand the meaning of many trials; God does not explain them. To explain a trial would be to destroy its object, which is that of calling forth simple faith and implicit obedience.
When I was 15, Aston Villa offered me a trial for four days. In those days, I was more interested in making mischief and I didn't even turn up until the fourth day and then they sent me packing because they said I wasn't dedicated enough.
The second trial was a fair trial. I do not call it a second trial. I call it a fair trial, as opposed to the first trial, which was an unfair trial, a Roman holiday.
Assuredly we bring not innocence not the world, we bring impurity much rather: that which purifies us is trial, and trial is by what is contrary.
The trial of Enron chiefs Jeffrey Skilling and Ken Lay began four-and-a-half years after perpetrating -- allegedly -- the fraud that led to the second largest bankruptcy in American history. Why four-and-a-half years? Because apparently it's harder to bring Ken Lay to trial than it is to invade two countries.
I would say my faith has become strengthened every time I have faced what I considered to be a trial, and there is no greater trial than being 14 and pregnant and not even knowing what it is.
A story is a way to say something that can't be said any other way, and it takes every word in the story to say what the meaning is. You tell a story because a statement would be inadequate. When anybody asks what a story is about, the only proper thing is to tell them to read the story. The meaning of fiction is not abstract meaning but experienced meaning.
We opposed unlimited detention without trial. We stood up for trial by jury as well. And of course we spoke up for asylum seekers and for the most vulnerable in our society.
A living faith is always on trial; we call it faith for that reason. When I read in some alarmist book that the Christian faith is now on trial, or "at the crossroads," my impulse is to answer, Why Not? Does anybody know a time when the Christian faith was not on trial, or when the Christian life was a simple walkover, with neither principalities nor powers to dispute its advance?
We went 60 years or more with no immigration, folks. It can be done. The only reason that it started up again, Ted Kennedy started bellyaching about it in the mid-sixties, and then that led to Simpson-Mazzoli 20 years later, 1986, amnesty for about 3.9 million, and we were told that would be it, never again, and of course now we're where we are.
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